Through the Bible with Les Feldick, Book 20
LESSON ONE * PART I
"LAST STUDY IN ACTS"
Let's turn to Acts Chapter 18. Paul has begun his journeys among the Gentile
world of Asia Minor in Western Turkey. He's crossed over into Greece, then down
the coastline to Athens. He has moved a few miles to the city of Corinth. Being
a port city, Corinth was a bustling commercial city, but it also was wicked
and grossly immoral. But to this city Paul comes with the Gospel of Grace among
the Gentiles. And beginning with verse 1 we find:
Acts 18:1-3
AFTER these things Paul departed from Athens, and came to
Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from
Italy, with his wife Priscilla; (because that Claudius [the emperor] had
commanded all Jews to depart from Rome:) and came unto them. And because he was
of the same craft, he abode with them [Aquila and Priscilla], and
wrought: for by their occupation they were tentmakers."
It was work that required hand work, probably stitching and sewing. I like to
equate this with women who have quilting clubs, and they get around that
quilting frame and talk. So I can just envision these three people talking as
they labor. I'm quite sure that the primary figure was Paul. He was sharing all
of his new revelations with this Jewish couple that had come to Corinth from
Rome. Paul had a way of disseminating everything that God had revealed to him
to anyone who would listen. And he must have been a master teacher because he
refers to that in his letters when he would say, "I said such and such to you,
and you know this is what I told you, and you remember what I told." So they
had grasped it. As he was working with Aquila and Priscilla, he evidently
shared all these revelations. Paul goes on his way, then in verse 26 of this
same chapter we find that this Jewish couple has also moved on from Corinth
over to Ephesus. Ephesus was on the western shores of what is now Turkey. It
was there that Paul had started a Church and that letter to the Ephesians was
to that congregation.
Acts 18:24
"And a certain Jew named Apollos, born at Alexandria (in
Egypt), an eloquent man, and mighty in the scriptures, came to Ephesus."
Remember there is not a New Testament yet. So what Scripture was Apollos mighty
in? The Old Testament. This Jewish fellow comes from the area of Alexandria,
Egypt. He was eloquent, what we would call a silver-tongued orator. He had all
the right expressions, the right charisma, and could captivate his audience.
Acts 18:25
"This man (Apollos, a Jew) was instructed in the way of
the Lord; and being fervent in the spirit, he spake and taught diligently the
things of the Lord, knowing only the baptism of John.
In other words, Apollos knew nothing of believing for salvation in Christ's
death, burial, and Resurrection (faith in Christ's work plus nothing else, as
taught by Paul). He was still back in Christ's earthly ministry. That is the
way he had been instructed. I always like to compare Scripture with Scripture
in order to make my point. So turn to the Book of Galatians. I want you to see
the graphic difference in the language. In Chapter 1 verse 11, we find Paul
writing by inspiration of the Holy Spirit (as all of his writings are),
although it reads like it is coming from his own thinking, but it isn't. It is
inspired by the Spirit of God.
Galatians 1:11,12
"But I certify (I guarantee) you, brethren, that the
gospel which was preached of me is not after man (in other words, he didn't
go to school or seminary some place and learn it). For I neither received it
of man, neither was I taught it, but by the (instruction? No, but rather
the) revelation of Jesus Christ."
Can you see the difference? That's why I'm always stressing be careful when you
read. Don't just read to be reading. Every once in a while you hit a word like
this that makes all the difference in the world. Paul says that he wasn't
taught it, and that's why he's separating himself from the Twelve throughout
these first two chapters of Galatians. He wasn't taught it by the Twelve or
anyone else, but rather everything that he lays down in his preaching,
teaching, and writing, he received by revelation. Apollos was a mighty man in
the Scriptures, but he had been instructed. Someone had taught him. Now that
should tell us that even though The Lord has ascended back to glory, Paul makes
it very plain that he saw Christ face to face. And I don't think that it was
only on the road to Damascus, but in other areas of his revelation. The Lord
revealed these things to Paul in such a way that even when you go on into
Galatians Chapter 2, Peter and the eleven couldn't comprehend what Paul was
talking about. It was way beyond anything they had ever heard. And that's what
we are talking about: Paul operates by revelation, and Apollos by instruction.
Let's return to Acts Chapter 18. Apollos knew only that which took place under
John the Baptist's preaching, which was that Jesus was The Christ, The Messiah,
repentance, and baptism. Now look what happened in verse 26:
Acts 18:26
"And he (Apollos) began to speak boldly in the
synagogue: whom when Aquila and Priscilla had heard (they sat and listened
to him), they took him unto them (probably took him home for dinner
after the service), and expounded unto him the way of God more perfectly
(or more completely)."
What's happening? Aquila, and Priscilla had been sitting there with Paul, for
we don't know how long, weeks at least, and Paul had been teaching them this
tremendous Gospel of Grace. How that everything that man needed for Salvation
was accomplished on the Cross, and in the power of His Resurrection, and
Apollos knew none of that. I've always encouraged my class people that when
they feel their pastor is missing something in Scripture, they should kindly
show him from the Scripture what they believe he's missing. Then, if he's an
Apollos, he should be able to take it like a man, and say, "I never saw this
before." That's what Apollos did. Apollos, highly educated, polished, eloquent
in the Scriptures, suddenly realizes from these two common tent makers that
there was a lot he didn't know. We pick this up in the next couple of verses.
That as Apollos finishes his ministry there at Ephesus he took to heart the
things he had learned in turn from this Jewish couple.
Acts 18:27,28
"And when he was disposed to pass into Achaia, the brethren
wrote, exhorting the disciples to receive him: who (Apollos), when he
was come, helped them much which had believed (not through John's message
but rather) through grace:" And where did he pick it up from? Aquila and
Priscilla. Where did they get it? From working with Paul.
"For he mightily convinced the Jews, and that publicly, shewing by the
scriptures that Jesus was Christ."
Now Apollos could go beyond that Christ was the Old Testament Messiah. Now I'm
sure that he was able to share, especially when you see that word
`Grace' in verse 27, that Christ died for the sins of the world, He was
buried, and He arose from the dead. Do you see the difference? Remember, it
took two common, ordinary people to bring that man to this further revelation.
And that's where you and I come in. We can approach people who are not teaching
more perfectly or completely, and say, "Now wait a minute, you are missing so
much." But never do it with pride, or sarcasm, but just humbly and by the Grace
of God. Be skilled in the use of this Book. Be able to say, "This is what The
Book says and you're missing it." And if they are an Apollos, they will take it
to heart. Then you will not only have gained a more informed teacher or pastor,
you have gained more love for you and for his congregation.
Let's touch on the final chapters of Acts. Paul goes to Jerusalem, contrary to
a lot of warning, which gives rise to a lot of discussion. Was he being
pig-headed, should he have listened, should he have stayed away from Jerusalem,
or was this everything God intended? I feel Paul got to Jerusalem in spite of
all these little road blocks, because here is where he had to make his final
move to the Nation of Israel. Again, they had to make their final decree,
"Away with him." They didn't want any thing to do with Paul or his
message. He has to appeal to the Roman authorities, and they come to his
rescue. And as you come on through the succeeding chapters and you get to
Chapter 27 of this tremendous Book of Acts, we find that Israel continues to
reject her Messiah. And as we will see in Romans Chapter 11, because of their
rejection of the Messiah, and their fall, salvation goes to the Gentiles: you
and I.
But in Chapter 27, Paul has not succeeded in making any dents in the hard armor
of the Jewish people. He had to appeal to Rome after spending a year and half
in prison in Caesarea and so now Paul is on ship headed for Rome. I think it's
amazing that this little Jew in face of everything could, almost without fear,
go right into the very capital of that pagan Roman Empire which was now
beginning to turn on Christianity. Why did the Romans put up with the Jews and
their religion even though the Jews gave them a lot of problems? Sometimes they
would come down on the Jews rather harshly. But for the most part the Jewish
people had their freedom. I was reading awhile back that even between the
Crucifixion and the destruction of the Temple in 70 A.D. huge sums of money
would come from far ends of the Roman Empire to the Temple; the tithes and
offerings of the Jewish people. Rome never intercepted a dime of it. If
anything, they gave it safe protection.
So more or less the Romans protected the Jewish religion, but they began to
persecute Christianity. Why? Well, the best answer I have found is that the
Romans were steeped in paganism and mythology themselves, and had respect for
anyone else's religion if it was ancient. But Christianity was new, and on top
of that they were claiming a King of power above Rome, and that infuriated them
and precipitated this tremendous persecution. But Paul, under arrest, goes
right into the heart of all of this. He probably had Roman soldiers chained to
him. Now, in Chapter 28, we find Paul at Rome, under house arrest. They are
going to let him live in his own rented house, but always with Roman soldiers
at his side.
Acts 28:16-19
"And when we came to Rome, the centurion delivered the
prisoners to the captain of the guard: but Paul was suffered to dwell by
himself with a soldier that kept him. And it came to pass, that after three
days Paul called the chief of the Jews together (notice, not the heads of
the Christian community. He still has that heart for Israel, so he called for
the chief of the Jews): and when they were come together, he said unto them,
`Men and brethren, though I have committed nothing against the people
(Israel), or customs of our fathers, yet was I delivered prisoner from
Jerusalem into the hands of the Romans. Who, when they had examined me, would
have let me go, because there was no cause of death in me. But when the Jews
spake against it, I was constrained (or forced) to appeal unto Caesar;
not that I had ought to accuse my nation of.'"
Acts 28:20
"For this cause therefore (in other words, Paul had
nothing to be ashamed of, he had no reason to be under arrest, and for this
cause) have I called for you, to see you, and to speak with you: because
that for the hope of Israel I am bound with this chain." Never lose sight
what Paul says in Ephesians Chapter 3.
Ephesians 3:1
"FOR this cause I Paul, the prisoner of Jesus Christ for you
Gentiles," But in Acts 28:20 he still has a burden for the Nation of
Israel. The reason he was arrested at first was for appealing to the
Jews at Jerusalem. And it caused such a riot that they had to bring him under
what today we would call protective custody. From there he had to appeal to
Caesar. Now closing the Book of Acts at verse 23:
Acts 28:23
"And when they had appointed him a day (where he could
meet with these Jewish leaders at Rome), there came many to him into his
lodging (he had quite a bit of freedom); to whom he expounded and
testified the kingdom of God,..."
That whole sphere which is under God's Sovereign control. The Kingdom of
Heaven is that which was promised to Israel from the time of Abraham, and the
Kingdom that will yet come upon the earth. It is within the Kingdom of God.
When Paul was in Athens he explained to them that The God they had called "the
unknown God," was The God that he was presenting. He was The God that provided
all man needs, and The One Who made everything. And it's the same way here when
he began to tell these Jewish leaders about the Kingdom of God. He didn't leave
a stone unturned.
Acts 28:24-27
"And some (these Jewish leaders) believed the things
which were spoken, and some believed not. And when they agreed not among
themselves (again the Jewish leaders), they departed, after that Paul
had spoken one word, `Well spake the Holy Ghost by Esaias the prophet unto our
fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall
not understand; and seeing ye shall see, and not perceive (God spoke this
in Isaiah 600 years before Christ): For the heart of this people is waxed
gross, and their ears are dull of hearing, and their eyes have they closed;
lest they should see with their eyes, and hear with their ears, and understand
with their heart, and should be converted, and I should heal them
(Spiritually and maybe also physically).'" Verse 28: that crowning
statement that will carry all the way to our own present day.
Acts 28:28-31
"Be it known therefore unto you, that the salvation of God is
sent unto the Gentiles, and that they will hear it. And when he had said these
words, the Jews departed, and had great reasoning among themselves. And Paul
dwelt two whole years in his own hired house (today we would say rented
house), and received all that came in unto him, Preaching the kingdom of
God, and teaching those things which concern the Lord Jesus Christ, with all
confidence, no man forbidding him."
When we address The Lord Jesus Christ, that title is everything that He is to
you and I in His post-Resurrection experience. He is Lord of Lords. Absolutely
He is. He is still the Jesus of Nazareth, The God-Man; but He's also The
Christ, The Messiah of Israel. For you and I today, the most inclusive title we
can give our Lord is The Lord Jesus Christ. Even the Twelve never
referred to Jesus only by His Name Jesus. And I still do not feel it's
appropriate. When we refer to the name of Jesus we should include the word
Lord, and if you want to be all inclusive, then call Him The Lord Jesus
Christ.
_______
LESSON ONE * PART II
INTRODUCING ROMANS CHAPTER 1:1-15
We begin our study in the Book of Romans. When we teach we try to compare
Scripture with Scripture and see what The Word really says, as well as what it
doesn't say. Never treat the Word carelessly. As you know, I take teaching The
Word of God as an awesome responsibility. Whenever we handle the Word of God
it's not something that we can do flippantly, but rather it has to be done with
the leading and directing of the Holy Spirit. I can honestly say that my daily
prayer is, "Lord, keep me from error." I would never certainly want to
mislead anyone, and all I hope to do is to get people into The Book, and
enjoying it. I've told my classes over and over that the Dark Ages were called
the Dark Ages, whether the historians realize it or not, because The Word of
God was locked up in the monasteries and the common man never had access to it.
Of course, that's what the Reformers wanted to completely change. They wanted
The Word of God in the hands of everyone. This Book is for everyone in every
station of society. I try to bring it to the level of young children, and yet
get deep enough so people can honestly say, "My, this is so deep, I've never
realized it before." Hopefully that is what we are also accomplishing.
Now as an introduction to Paul's letters, I don't have to repeat, as you have
heard me say over and over, that I think the Apostle Paul was the greatest
human being that ever lived, other than Christ Himself. I think he probably
even overshadows Moses, as great as he was. As I was preparing my thoughts to
introduce the Book of Romans, I couldn't help but remember what Jesus said back
in His earthly ministry, and I'm going to have you turn to that. Go if you will
to Matthew Chapter 11. For a long time this verse was a mystery to me, then all
of a sudden I realized what Jesus was referring to, and it makes all the sense
in the world. And that is true of all of Scripture. Sometimes we wonder what
it's trying to tell us, and then all of a sudden there it is.
I compare Bible study, or understanding the Scriptures, to the way I experience
mathematics. I'm not a mathematical genius. When I was in algebra and those
advanced courses, I had to work at it. But I found when doing some of these
mathematical problems, that it was just like something I couldn't break
through. It was just like a cement wall. And then all of a sudden it opened up,
and I couldn't write fast enough, especially in geometry and trigonometry, and
some of those tough courses. But once you start those formulas unfolding, they
just feed the others. But until I got to that place it was just like a stone
wall. Well, that's the way that Scripture can be. We can hit a portion and
wonder, "What is this trying to tell me?" I've told people over the
years not to wrestle with it, but just let it rest for the time being, and in
time The Lord will open it up. Now this is what happened with this verse that I
will show you. Here we have Jesus speaking:
Matthew 11:11
"Verily I say unto you, `Among them that are born of women
there hath not risen a greater than John the Baptist (pretty strong
statement isn't it): notwithstanding he that is least in the kingdom of
heaven is greater than he.'"
Now who could be the least in the kingdom of heaven? Let's compare Scripture
with Scripture, turn to I Corinthians Chapter 15. And as I said in the last
lesson, every word that this man writes is Holy Spirit inspired. There is not a
single a word, not even a simple article that was not written exactly like God
wanted it. This includes the whole Bible. Now when men have gone through The
Bible using numerics as they call it (putting a value on every letter as the
Hebrew language did and as the Greek language did), they can prove numerically
that these main themes of Scripture all fit exactly numerically. You can take
out one word and it falls apart. So always remember that every word that this
Apostle writes is Holy Spirit inspired. Now in this Scripture in I Corinthians
Paul has made mention of the fact that Christ had been raised from the dead.
This is the great Resurrection chapter, and verse 6 tells us that Christ was
seen of at least 500 brethren.
I Corinthians 15:6-8
"After that, he was seen of above five hundred brethren at
once; of whom the greater part remain unto this present (that is, at this
writing), but some are fallen asleep. After that, he was seen of James: then
of all the apostles (that, of course, was before His ascension). And
last of all he was seen of me also, as of one born out of due time."
Now here we've got to stop for a moment because it will be quite a while before
we get to Corinthians. What did Paul mean by the statement that he was like one
born out of the due time? Well, he was speaking of himself spiritually, as a
mother-to-be who has lost her baby. It was a "preemie" or an aborted
one, or it was a miscarriage. And that is what Paul is referring to himself as.
That he had come on the scene before the due time for the Nation of Israel as a
whole. He was that sampling that the Nation of Israel will one day be suddenly
converted as he was on the road to Damascus. Remember that the Nation of Israel
is still going to experience what Paul experienced, but he's the sampling that
came these 1900 + years ahead of it. But the Scripture we came to look at is in
verse 9. Remember, who could be least in the Kingdom of Heaven? Jesus had
said, "notwithstanding he that is least in the kingdom of heaven is
greater than he (John)." Now look what the Scripture says:
I Corinthians 15:9
"For I am the least of the apostles, that am not meet to be
called an apostle, because I persecuted the church of God (those Jewish
believers back there in the early chapter of Acts)." Now for another
verse in the Book of Ephesians, Chapter 3. Again the Apostle is making
reference to himself.
Ephesians 3:8a
"Unto me, who am less than the least of all saints,..." Do
you see it? Who do you think Jesus had in mind when he made that statement in
Matthew 11:11? This man right here. According to the Holy Spirit we have seen
Paul called the least in the Kingdom of Heaven.
As one writer I read many years ago put it this way, "I am sure that when
the Church is finally caught up to meet the Lord in the air, that the Apostle
Paul will introduce the Bride to the Groom." And I tend to agree with this
gentleman. And remember, the first event in Heaven will be the marriage of
Christ and His Bride, the Church. As we study the writings of Paul which are
the most neglected in Scripture today, I give that as the reason for the demise
of the power of the Church. The reason our Churches are weak, filled with
members, but spiritually dead, as Revelation puts it, "...they are
destitute." They say, "Look at us we're rich, look at our huge sanctuary,
look at our plant, our gym, our tennis court," and this is exactly what Jesus
said they would say in Revelation 3, speaking of the Laodicean Church. And
that's where we are at the present time. But Jesus said, "You're poor,
you're miserable, you're wretched, and you're blind." And the reason they
are is because they are neglecting this Apostle. How many times my class people
have said all they hear from their pulpit is Matthew, Mark, Luke, and John. And
I know that's also Scripture, but yet you see they are not in the portion of
Scripture that the Church needs today, and the Lord knew this Laodicean Church
age would be that way. They are neglecting the very basis of our faith, then
they wonder why every thing is falling apart spiritually.
So starting in the Book of Romans Chapter 1 verse 1, this least of the
Apostles, according to his own description, has to always defend his
apostleship. And no wonder, because after all he had been steeped in Judaism,
he was a Pharisee of the Pharisees, of the tribe of Benjamin. I think,
personally, that he was a member of the Sanhedrin. He was a Jew's Jew, and yet
he is the very one that God saw fit to save out Judaism, and commission him to
be the Apostle of the Gentiles (Romans 11:13). And again, very few people see
that verse, or if they do they ignore it. But it is what God has said, "That
this man is the Apostle of the Gentiles." Now granted, even Paul said that
there would be other apostles that would follow him, and I'm sure he considered
Barnabas and Silas apostles. And some of the other men that follow right up in
that period of time between Paul and the end of that first century, were
reckoned as apostles. But so far as the writing of this Book is concerned,
there is only one apostle of the Gentiles, and that is the Apostle Paul. His
letters, and his letters alone are written to the Church! And any good
commentary will point that out. This man always addresses the believers of
Grace by faith alone. So here again he begins this tremendous Epistle written
to Gentiles at the very center of the Roman Empire, and he starts off by
saying:
Romans 1:1
PAUL, a servant (the word servant in the Greek is a lot
stronger than our word `servant.' In the Greek it was a bondslave. And so he's
saying, "Paul a bondslave") of Jesus Christ, called to be an apostle,
separated unto the gospel of God,"
I'm going to be making mention of all these things that point up the
differences between Paul's Epistles, and much of the rest of Scripture.
Because, as I have pointed out over and over, remember that everything from
Genesis 12 all the way up until Paul's Epistles were directed primarily, if not
exclusively, to the Jew. And especially as he was under the Law. But this man
now was commissioned right away at his conversion at Damascus, when God told
Ananias:
Acts 9:15
"But the Lord said unto him (Ananias) `Go thy way: for
he is a chosen vessel unto me, to bear my name before the Gentiles...'"
And then, of course, the Lord took Paul out into the desert, and gave him His
revelations. Paul refers to them in Galatians Chapter 1, how that by
revelation, God made known unto this man all these things that are now going to
come from his pen that you won't find anywhere else in this whole Bible. Paul's
pen also says that all Scripture is inspired of God. All of it from cover to
cover, not just Paul's, and it's all profitable, it's all good for everyone of
us, as well as anyone who has lived before or after us. So Paul never lifts
himself up as the only one we are to pay any attention to, but yet he brings
out so many doctrines that you won't find anywhere else in Scripture. It
behooves us to spend the best part of our time then in Paul's Epistles, and
from them funnel back and forth throughout all the rest of the Scriptures.
Now let's go back to the Book of Galatians, Chapter 1, for a moment. I'm not
intending to make our study of Paul's letters anything near a commentary. But
as I was mulling this over, I see we now have been on the air from Genesis to
this point in time for almost four and one-half years. And I think I could
very easily spend five years on just Paul's Epistles. It wouldn't be any
trouble at all, because there is so much in this little section of our New
Testament that is so intrinsic to our daily needs and our salvation needs.
Everything is in this little section of our Bible. For the most part, the
average church-goer gets very little of what Paul is trying to teach. And,
of course, all Paul knows is the work of the Cross. How that Christ died for
our sins; He shed His Blood; He was buried, and He rose from the dead. That's
the core of everything that he is going to write about. Now to Galatians
Chapter 1, where again in verse 1, he is defending his apostleship.
Galatians 1:1
"PAUL an apostle, (not of men, neither by man, but by Jesus
Christ, and God the Father, who raised him from the dead);" No man or group
of men commissioned this apostle. See how Paul is constantly bringing in the
fact that Christ died and rose from the dead?
Galatians 1:4
"Who gave himself for our sins, that he might deliver us from
this present evil world, according to the will of God and our Father:"
Galatians 1:6
"I marvel that ye are so soon removed from him that called you
into the grace of Christ unto another gospel:
Remember the problem with the Galatians believers was they were being pressured
to go back under the Law (Legalism); do this and do that, keep this and keep
that. And so Paul has to hurriedly write this little Epistle to warn them, and
to wake them up. "Listen, you're not under Law, but rather under Grace!"
Galatians 1:7
"Which is not another; but there be some that trouble you, and
would pervert the gospel of Christ."
Christianity, since the turn of the century, when higher criticism started in
Europe, has been bombarded with perversion. Now don't think of perversion as
something way down in the gutter. Perversion is anything that has twisted the
truth far enough that it's off center, and it's going to mislead people. And so
Paul even here is recognizing that the Galatian Church is being perverted.
Someone is coming in and telling them that they have to also keep the Mosaic
Law. Now verse 8:
Galatians 1:8
"But though we, or an angel from heaven, preach any other
gospel unto you than that which we have preached unto you, let him be
accursed."
That is powerful language! I say this kindly, but I shudder to think of the end
of someone who takes this Gospel and perverts it. If I were behind the sacred
desk (pulpit), and if I had any inkling that I was misleading those hundreds or
thousands of people, then I couldn't sleep at night. Because it is an awesome
responsibility when you take the very eternal destiny of people, and lead them
astray. I'm going to give you an illustration and no one can put names on it,
because the parties are no longer around. One time, a dear brother said, "You
know, on Wednesday night, our pastor preaches and teaches almost identical to
the way you do, Les. I can't see that much difference. So one time I asked the
pastor, `Why don't you preach like this on Sunday morning?' And the
pastor replied, `I don't dare.'" I could never ever stand in front of
people and give them a bunch of warm soup, just to give them something to
tickle their ears, because I'm afraid of the consequences. Yet that is what a
lot of leaders are doing. They are afraid to give the people the truth; they
are afraid they will lose that big giver; and they are afraid they will have
some people get a little bit disgruntled. And listen, Paul said that he
wasn't afraid of anybody. He didn't care what anybody thought about him.
Oh, he loved everyone, he loved his Jews; he loved the Romans; but he wasn't
going to back down from preaching and declaring his Gospel, because he knew the
consequences. Now read on:
Galatians 1:9,10
"As we said before, so say I now again, `If any man preach any
other gospel unto you than that ye have received (from Paul. Reference I
Corinthian 15:1-4), let him be accursed. For do I now persuade men, or God?
or do I seek to please men? for if I yet pleased men, I should not be the
servant of Christ.'"
You see when you preach or teach The Word of God, you're not going to make
everyone your best buddy. It's just not going to happen. And for that very
reason Paul went through all the trials and tribulations that he lists in II
Corinthians 11:23-33. We found that he was beaten, imprisoned, starved,
shipwrecked, all for the sake of the Gospel, and not only the effects of men,
but the satanic powers, and don't think for a moment that it isn't real. And
for every one of us that stand for The Word of God, we are going to feel these
opposing forces. But we don't do it to please men, we do it to please God. Now
verse 11:
Galatians 1:11,12
"But I certify you, brethren, that the gospel which was
preached of me is not after man. For I neither received it of man, neither was
I taught it, but by the revelation of Jesus Christ (this was from the
ascended Lord in glory)."
Galatians 1:15
"But when it pleased God, who separated me from my mother's
womb, and called me by his grace,"
Oh, the Grace of God which is past our understanding, and it was past Paul's
understanding. Why should he, as he called himself the least of all, be made
the greatest? Well, Paul will be the first to tell us: "The Grace of God."
Now verse 16:
Galatians 1:16,17
"To reveal his Son in me, that I might preach him among the
heathen (Gentiles); immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I
went into Arabia, and returned again unto Damascus."
Now we covered all that previously. But what Paul is emphasizing, the natural,
the normal human thing to have done after having that tremendous experience on
the road to Damascus, was to scoot right back down to Jerusalem, look up Peter
and the eleven, and say, "Now look fellows, fill me in. You were with the
Lord for three years, you knew Him from start to finish, tell me everything,
because I'm supposed to preach to the Gentiles." But he makes a point of
it. He didn't! Why not? Well, I've said this before and I'll say it again: God
wanted to distance Paul from the Twelve. He could have nothing to do with them
under this new economy of Grace, because they were steeped in Judaism and the
Law.
Someone said to me that if I felt Paul was three years out in the Arabian
desert (and I do), why so long? Well, it took a year and one-half in prison in
Caesarea, I think, to put together all the doctrines that came out from his
prison Epistles, and I told my class, very lightly, that it probably took The
Lord two and one-half years to get Judaism out of his system. Now that took
some doing. I've even had people that came to my classes say, "I had to get rid
of all that other stuff that I had been hearing since I was little." And we do.
We have to start with a fresh slate. And that's what Paul had to do. He had to
put all that background in Judaism and legalism, all aside, so that he could be
totally the preacher of God's Grace. And remember, Grace is unmerited
favor.
_______
LESSON ONE * PART III
INTRODUCING ROMANS CHAPTER 1:1-15
Now let's Pick up Paul in Romans Chapter 1, that great apostle to the Gentiles,
the revealer of all the Church Age doctrines. Someday, I'm going to list all
the basic doctrines that come only from this great apostle. You can't find them
anywhere else, and those are what I call Pauline doctrines. How in the world
people can ignore that is just beyond me. Well, back to Chapter 1 of the Book
of Romans. In the last lesson we were showing that Paul was uniquely called of
God to be the apostle of the Gentiles. Not one of many, but rather he is The
Apostle to the Gentiles. We know others followed in his footsteps, but
nevertheless Paul is the one to whom we must go for our basic doctrines. He's
been separated in verse 1 unto The Gospel of God. Now verse 2:
Romans 1:2,3
"(Which he had promised afore by his prophets in the holy
scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the
seed of David according to the flesh;"
Now I have to stop for a moment, and explain the seed of David. Way back in
Genesis 3:15 we have the reference to the Seed of the woman. And what would the
Seed of the woman accomplish? He would crush the head of the serpent. That was
the promised line of redemption, and as some great theologian once put it, that
scarlet thread of salvation that starts with Genesis 3:15 and carries all the
way through Scripture. So the Seed of the woman was to crush the head of the
serpent. Then in Genesis Chapter 12 we have the Abrahamic Covenant, and you
know I'm always putting a lot of emphasis on that. And then Paul states in
Galatians Chapter 3, verse 16, the following:
Galatians 3:16
"Now to Abraham and his seed were the promises made. He saith
not, `And to seeds, as of many; but as of one, and to thy seed, which is
Christ.'"
Christ is the Seed of Abraham. We have three distinct seeds that Paul is going
to make reference to. First, of course, going all the way back to Genesis
Chapter 3, as the Seed of the woman He would crush our archenemy, Satan. Then
he refers in Romans 1:3 to Christ the Seed of David. Because out of the seed of
David would come Mary, also Joseph, who is the legal father. So now we have not
only the Seed of the woman, Who is going to defeat Satan at the Cross, but we
have the seed of David which brought Him on the scene in order to become flesh
and go the way of the Cross, as well as being the rightful Heir to the throne
of David. We also have that reference to the seed of Abraham which brings us
into the picture, because when it comes to the realm of faith + nothing, we
Gentile believers are referred to by Paul as the seed of Abraham, because, of
course, of Christ being the Seed. So repeating verse 3:
Romans 1:3
"Concerning his Son Jesus Christ our Lord, which was made of
the seed of David according to the flesh:"
In other words, through the line of David and Solomon, here came Mary as well
as Joseph. Now verse 4:
Romans 1:4
"And declared to be the Son of God with (what?)
power,..."
That's another word that Paul will use over and over when he talks about his
Gospel: that it is the power of God. I like to go back and compare Israel in
slavery in Egypt to ourselves: coming out of that slavery, coming up against
the shores of the Red Sea with seemingly no hope. They have experienced the
death angel flying over because they were under the blood, but yet God brings
them out of that experience into almost an impossible situation: the shores of
the Red Sea, the Egyptian armies behind them, impossibilities on the right and
left, and then He tells them to stand still. Well, that's exactly where human
individuals find themselves. We are without hope, we've been in the slave
market of Satan.
Recently, we had a super good time again in our class. I made reference again
to the slave trade as we knew it in America from history books, and it was
awful. Not just the slavery itself in the work of the plantation owners, but
the whole slave trade. Conditions in those slave ships that brought those poor
human beings over from Africa were totally inhuman. I wouldn't treat my cattle
that way. It was beyond human description what those poor folk went through,
simply because they were slaves. But in the spiritual realm, we were in that
same ballpark. And we are going to see that in a future lesson, of where we
were before we became believers, and where we were as the offspring of Adam. We
were under the same kind of circumstances, spiritually, that those poor slaves
were back in the 1700's. All the way from their capture in Africa, across the
ocean on those stinking ships, and then into the slave markets they were
treated worse than animals; bought and sold. But listen, we were in the same
boat spiritually, and God is going to graphically tell us what He saw in
everyone of us, and it's not a very pretty picture.
God bought us out of that slave market. He set us free, cleaned us up, gave us
a whole new wardrobe, put us in a beautiful place to live, and remember, I'm
talking about the spiritual not the material now. He set our feet upon a Rock,
gave us hope, and all we had to do for all of that was believe the Gospel
(I Corinthians 15:1-4) for our salvation. Now then, how did God accomplish
it? With His Power! You see, in order to buy a slave out of the slave
market in Virginia back in the 1840's and 50's, you had to have money, you had
to have some clout, influence. Then you could go down and buy slaves. Then they
could take them home and do with them what they wanted. No doubt, there were
benevolent slave holders and then there were some that were task masters. It
took a certain amount of power in order to take somebody out of that slave
market. Now, with God, it took all the power at His disposal to bring us out of
Satan's slave market. And I'm going to be stressing as we come through these
chapters of Romans, that the power of God, the very same power that put
everything out there in the universe was concentrated on everyone of us the
moment we believed. And it was His power that brought us out of the
clutches of Satan's slave market. And so this is why you will see Paul
constantly refer to "The power of God." Now verse 4 again:
Romans 1:4
"And declared to be the Son of God with power, according to
the spirit of holiness (and what proved it?), by the resurrection from
the dead:"
We touched on it a few weeks ago, when back in Acts Chapter 13, the Psalmist
declared Him to be the only begotten Son.
Acts 13:33,34
"God hath fulfilled the same unto us their children in that he
hath raised up Jesus again; as it is also written in the second psalm, `Thou
art my Son, this day have I begotten thee. And as concerning that (He was
the only begotten Son) he raised him up from the dead,...'"
Remember, after looking at Acts 13:33,34, I brought you to Romans 1:4. These
two passages show the very terminology of the "Only begotten Son of God"
is not a reference to Bethlehem, but rather a reference to His
Resurrection. That's when He became the truly only begotten Son of God. It was
the power of Resurrection. Here again, I don't know the times I've had people
in my classes come to me and say they have a Sunday School teacher, or a
pastor, or a friend who can believe that Christ died on a Roman Cross, but yet
they have a problem with His Resurrection. Listen, if we can't accept the
fact that He was raised from the dead, we have nothing! We are totally lost,
because His Resurrection from the dead is the very basis of His power.
Many lessons ago when we were in the Four Gospels, you may remember I made
mention of the fact that there was one thing that changed the total attitude of
the eleven disciples, who, at the time of His Crucifixion, scattered and ran
for their lives out of fear. What changed that fear? The Resurrection! Because
you see, after Christ rose from the dead, Peter never again would have kowtowed
to a young maid and swore that he never knew Christ. Peter stood up to Rome
and, as near as I can tell, all eleven of the apostles were martyred without
fear. Why? Because of the truth of Resurrection. And it's the same way with us.
We can say with Paul, that we don't have to worry what men can do to this body
because they can't touch the invisible immortal part of us which one day is
going to be resurrected. And this makes all the difference in the world as far
as Christians are concerned, we have the hope of the power of Resurrection.
First, in salvation out of deadness, as we will see in Ephesians Chapter 2:1
Ephesians 2:1
"AND you hath he quickened, who were dead in trespasses and
sins;" How did He do it? The power of Resurrection! Back to the text:
Romans 1:5
"By whom (here Paul comes back with his apostleship again)
we have received grace and apostleship, for obedience to the faith
(there is only one) among all nations, for his name:"
Do you see the difference? For a moment, let's go to the Book of Matthew for
sake of comparison that there is not a contradiction ever. There is just a
change in the program. Back in Matthew Chapter 10, Jesus has just chosen the
Twelve up around Galilee.
Matthew 10:5,6
"These twelve Jesus sent forth, and commanded them, saying,
`Go not into the way of the Gentiles, and into any city of the Samaritans enter
ye not. But go rather to the lost sheep of the house of Israel.'"
Do you see how plain that is? They were directed only to the Nation of Israel,
and throughout His three years of earthly ministry He Himself confined His
ministry only to Israel, with only two exceptions. That was the Roman
centurion, and the Canaanite woman, who at first He even ignored, and the
Twelve said send her away. Why? Because she was a Gentile. But now come back to
Romans and you see it seems like a contradiction. but it isn't, because now God
has set Israel aside and now God is going to go to the Gentiles. So now Paul
can write:
Romans 1:5,6
"...for obedience to the faith among all nations (not just
Israel), for his name. Among whom are ye also the called of Jesus Christ: To
all that be in Rome, beloved of God, called to be saints; Grace to you and
peace from God our Father, and the Lord Jesus Christ."
Called to be saints! Now a saint isn't someone who walks around with a halo
around his head, or someone who is of sinless perfection. Far from that
description. But a saint is someone who has believed what God has promised.
Then by virtue of God's imputation, not of anything we have worked for or
deserved, but by the act of imputation, God has imputed to us His righteousness
simply because we believe. Strictly because of our faith in what He has said.
God does that all on our behalf, and we will be looking at that more in-depth
as we study the Book of Romans. In imputation, this fact that you and I deserve
none of it, He has put it to our account. He has literally inundated us with
everything that He has accomplished on our behalf. That's what it means to be a
saint.
Romans 1:8
First, I thank my God through Jesus Christ for you all, that
your faith is spoken of throughout the whole world."
Now remember at the time Paul's writing the Roman Empire was pretty much the
then-known world. I know a lot of people have wondered when I've said that I
felt Paul's Gospel had penetrated all the way from Great Britain on the West
across both shores of the Mediterranean Sea, and all the way out to the Ganges
River of India (because that is as far as the Roman Empire extended), that if
Rome was so pagan, and transportation was still relatively slow, how did it
happen in that period of time?
Consider the chronology: Paul was converted about 37 A.D., he went for three
years of that time to "God's personal seminary," as I call it. That takes you
to approximately 40 A.D., then he goes up to his home town of Tarsus and begins
his work among the Gentiles, and, of course, he always approaches the Jew
first. Then in Acts chapter 15, we had that counsel in Jerusalem, where the
Jews were now calling Paul on the carpet for having gone to Gentiles. Look at
the time interval. From the time he begins his ministry among the Gentiles in
his home town of Tarsus, till that counsel in Jerusalem, it's already 11 years,
and see, in that 11-year period of time, he still hasn't written any of his
epistles. But he has been seeing Gentiles brought into the Body of Christ.
He wrote his first Epistle to Thessalonica in about 54 A.D. Then four years
later in 58 A.D. he writes the little letter of Galatians. Now remember, he has
already been on his missionary journeys and established these Churches. But now
he has to write to them to admonish them, and encourage them. Then I
Corinthians is written in 59 A.D. and the next year he writes II Corinthians in
about 60 A.D. Then the same year he writes this Book of Romans, and then four
years later in 64 A.D. he writes from Rome in prison, under house arrest, to
the Ephesians, Philippians, Colossians, and Philemon. And then the next year
while he's still under house arrest in Rome (that would be 65 A.D.), he writes
I Timothy and Titus. Then in the last year of his life (probably martyred in
either the end of 66 A.D. or the early part of 67 A.D.), he writes his final
little Epistle to II Timothy, and that's the letter where he says in Chapter 4
the following:
II Timothy 4:6-8
"For I am now ready to be offered, and the time of my
departure is at hand. I have fought a good fight, I have finished my course, I
have kept the faith: Henceforth there is laid up for me a crown of
righteousness, which the Lord, the righteous judge, shall give me at that day:
and not to me only, but unto all them also that love his appearing."
I want you to remember that Paul has been ministering to Gentiles for about
twenty-three years before he gets to Rome. That's a long time, and in that
twenty-three year period the Book of Romans hasn't even been written yet. So
never lose sight of all these things. This just didn't happen in a month or
two, this was progressively taking place over the years. And it's the same way
with his letters. Paul won't cover all the deep doctrines of Romans when he
writes to the Thessalonians, and the further you come into Paul's revelations
the deeper they get. And when you reach those final letters like Ephesians and
Philippians, most people won't even touch them at all. But that's because it's
so deep, it's a higher plane, and this is where God wants us to be, studying to
show ourselves approved. He wants us to learn and grow. Back to the question I
had earlier.
How did the Gospel get completely through the Roman Empire if Paul's in prison?
I have a pet theory. The Roman Army was proud of the way they treated their
troops. America is the same way. The Pentagon likes to feel they treat their
military quite fairly. They are good at rotating their military personnel. The
same way with the Romans. They didn't put some poor soldier at Paul's side, and
let him rot there, but after a few weeks or months they would bring in several
more to take turns guarding him. And knowing the Apostle Paul, by the time
those Roman young men would come in and spend a few days chained to him, how
did they leave? Believers! I have to believe that. Remember in another one of
his letters it says that his Gospel had even penetrated the Roman Palace. We
know Paul didn't, so how did it? By these Roman soldiers. They would go from
Paul's house to maybe duty at the Roman Palace and Emperor. Maybe they went to
India or Spain. But wherever these Roman soldiers went, if they had become
believers, then they would take The Gospel with them to the ends of the earth.
That's why he also says in the letter to Titus:
Titus 2:11
"For the grace of God that bringeth salvation hath (past
tense) appeared to all men." The Holy Spirit would never have permitted
him to say that if it were not true. So from this one man Christianity just
scattered throughout the whole Roman Empire. Now Romans 1:9:
Romans 1:9
"For God is my witness, whom I serve with my spirit in the
gospel of his Son (that's another thing that you want to watch for: the
various terms that Paul puts on his Gospel. He will never call it the Gospel of
the Kingdom, never! He will call it the Gospel of God, Gospel of His Son, My
Gospel, The Gospel of the Grace of God, The Gospel of Christ, and so forth, but
it's always uniquely Paul's Gospel), that without ceasing I make mention of
you always in my prayers;"
Along with all of his preaching and teaching, Paul was a man of prayer. And I
feel that every believer can also be if he wants to be. We can all be prayer
warriors.
Romans 1:10,11
"Making request, if by any means now at length I might have a
prosperous journey by the will of God to come unto you." He is writing this
in about 60 A.D., and he's not going to get there until 63 A.D. So he is still
writing from another point in the empire in reference to the day when he will
get to Rome.
"For I long to see you, that I may impart unto you some spiritual gift, to
the end ye may be established;" Paul at this time had never been to Rome.
The Roman congregation was established by the witnesses of other Gentile
Believers. Not this apostle. And Paul recognizes that, but he wants to still
have a part in it. Now verse 12:
Romans 1:12-15
"That is, that I may be comforted together with you by the
mutual faith both of you and me. Now I would not have you ignorant, brethren,
that oftentimes I purposed to come unto you, (but was let hitherto,) that I
might have some fruit among you also, even as among other Gentiles. I am debtor
both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
So, as much as in me is, I am ready to preach the gospel to you that are at
Rome also."
Rome was just constantly on this man's heart, and God, of course, didn't permit
it's fulfillment until he finally went as a prisoner.
Romans 1:16
"For I am not ashamed of the gospel of Christ: for it is the
power of God unto salvation to every one that (most people think many other
words should be here rather than) believeth; to the Jew first, and also to
the Greek."
_______
LESSON ONE * PART IV
INTRODUCING ROMANS CHAPTER 1:1-15
Once again we are going to go back to Romans Chapter 1, and pick up where we
left off in verse 16. I would like to stress that when you start teaching the
Book of Romans, you might not find it as exciting as maybe Genesis or some of
the things in the Old Testament or prophecy, But when you get into the nitty
gritty of today, and we teach Paul's Epistle, we are teaching where we are
right now, today, and it's hard to keep people's attention, because they
would rather be talking about something exciting out there in the future, and I
can see that. But bear with me because this is what the Church today is about.
And when I talk about the Church, I'm talking about that whole realm of people
who claim to believe The Bible. I don't care what denominational handle they
have. But when the Church gets back into the fundamentals of Paul, then I think
we are going to see some exciting things happen in the Church. And if it
doesn't, we won't see anything happen, because things will get worse. Now
Romans 1:16 and what a tremendous verse. Most kids learn it in Bible School, or
Sunday School.
Romans 1:16a
"For I am not ashamed of the gospel of Christ:..."
Now the first thing we have to do is find out what the Gospel of Christ is
according to Paul's writings. So come with us to I Corinthians Chapter 15. I'd
like to mention an incident regarding this chapter and our TV program, and how
a Sovereign God works. It involves just one little family; a husband, his wife
and her mother. The chain of events began because one day in the middle of one
of our tapings a gentleman came up to me and said, "Les, it's been a long
time since you mentioned I Corinthians 15, The Gospel by which we are saved.
Isn't there any way to work it in for one of the lessons?" So I digressed
that next half-hour and spent the whole thirty minutes on The Gospel. We
started with I Corinthians 15:1-4. When that program aired one Sunday, this
little family was watching and it was exactly what they needed to hear. Weeks
later, this young man called and said a unique thing had happened. After
watching the program on The Gospel, they said, "If only the other person of
the family could have seen this." Then, by God's Grace, that same station
in Indianapolis just happened to play the same program the next Sunday also,
and the individual who needed it was there. They were so thrilled that all of
this had just clicked right together. Well, that's what makes all of this so
exciting. Now let's look at the Gospel as outlined in I Corinthians Chapter 15,
and beginning with verse 1. I never tire of repeating it, and I hope you never
get tired of hearing it.
I Corinthians 15:1
"MOREOVER, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein ye stand;"
"...wherein ye stand" is a positional term. That's why he writes in
another place that we are not to be blown about with every wind of doctrine.
Some people are so shallow in their understanding of Scriptures, that they see
someone on television or someone can come to their door and they have a good
line, and a nice approach, and they fall for it. We are supposed to be so well
versed in the Scriptures that something like that won't happen. We are to be
like an anchor, steadfast, immovable. Now verse 2.
I Corinthians 15:2,3
"By which also ye are saved (it's only by this Gospel that
you are saved. It's not by something else), if ye keep in memory what I
preached unto you, unless ye have believed in vain." And now here comes
Paul's Gospel in verse 3:
"For I delivered unto you first of all that which I also received (here
he's talking about what we saw in Galatians in our last lesson, how that by
revelation, "He made known unto me," Paul says. This is what the Lord revealed
to him. We will find that Paul's Gospel is not based on the Judaistic Law, or
just on the fact that Christ was the Messiah of Israel, but it's that The
Messiah of Israel, The Son of God, died on that Roman Cross, shed His Blood,
was buried and rose again, and here it is), how that Christ died for our
sins according to the scriptures;" This was in the Old Testament. It was
all in the pre-eternal mind of God, that all of this would fall into place.
I Corinthians 15:4-6a
"And that he was buried, and that he rose again the third day
according to the scriptures." That's the Gospel! And to prove that Christ
rose from the dead we see in verse 5 and 6 the following.
"And that he was seen of Cephas, then of the twelve: After that, he was seen
of above five hundred brethren at once;..."
Paul tells us that he also saw Him in person. Paul knew that He was
alive. Now back to Romans 1:16. That's The Gospel - that Christ died for the
sins of the world. And that's what Paul expressly desires to get across to
people. It's so hard for people to comprehend that this is all they have to do.
Just believe the Gospel for Salvation. If you really believe He will
save you. Now you know that I'm not an easy believer. You know that. I'm not
just talking about making a mental acknowledgment and you're all right. No,
what I'm talking about is a Holy Spirit driven belief, that my eternal
destiny is based on what He did for me on that Cross. And we will be seeing
more and more of that, especially when we get into Romans Chapter 6, where Paul
just begins to draw that simple analogy of a little seed that's planted in the
ground, but before that plant can come forth, and bring forth fruit it must die
first. So the whole analogy is that, "When Christ died, we died. When He was
buried, we were buried. When He arose from the dead, we also arose out of
deadness in the old Adamic sin nature to a new life." Verse 16 again:
Romans 1:16
"For I am not ashamed of the gospel of Christ: for it (The
Gospel, not our works, or denomination, not anything that we can do, but rather
The Gospel) is the power of God unto salvation..."
One of the newer translations waters this down by using the word `salvation' as
a better way to heaven. Salvation is much more than a better way to heaven.
Salvation is that all inclusive work of God on our behalf, whereby we are
forgiven: He justifies us, He sanctifies us, He glorifies us, He baptizes us
into the Body, He seals us with the Holy Spirit, He fills us with the Holy
Spirit, and on and on you can go in all that was accomplished on your behalf by
an act of God instantly the moment you believe. And you're not going to
necessarily feel any of those things, but they have happened to you if you were
genuine in your belief. But how do I know that these things have happened to
me? The Book says so. And that's where faith comes in. That's what The Book
means when it says we are saved by faith and are to live and walk by faith.
Taking God at His Word. So, you just simply have to know what The Book says.
When you come to Salvation, and say, "I don't understand this or feel any
different," remember The Book says that it has happened. And that is what God
is pleased by. Remember Hebrews 11:6:
Hebrews 11:6a
"But without faith it is impossible to please him:..."
You should be able to say, "Yes, I know that I'm forgiven," not
because I'm so perfect, or any better than anybody else, but simply because I
believe what this Book says! I can't make it any plainer than that. So when
an individual realizes that he's in the cesspool of sin, in that old slave
market, and there is no hope of getting out, unless the power of God takes him
out; God pulls him out of that deadness in sin, and gives him new life, sets
his feet as the Scriptures say, "On a Rock," and does all these
things for him. That's what believing does! After that, you become a totally
new person in your outlook on life, in your desires, and you don't work for
that. Remember, you won't become a mature Christian overnight. It's going to
take time. The Christian life is like coming into physical life. We come into
the Christian life as a babe in Christ, just an infant that needs tender loving
care. An infant that needs nourishment, and protection. That's what a new
believer is.
But God doesn't expect a new believer to stay a babe in Christ. He expects them
to begin to grow in Grace, and knowledge and wisdom. To grow in a new
lifestyle. Over the years I've told my classes the basic fundamental aspect of
a Christian life, the part that will immediately become visible to our friends
and relatives, and yes, the whole community; a true born again child of God is
going to be a good citizen. Have you ever thought of that? When we are a
practicing believer, we will be a good citizen. In other words, you won't find
a true child of God giving the police department fits. Now there may be
isolated instances, that's always a possibility. But the basic believer will be
a good citizen, and a good parent. He will be a good grandparent. He will be a
good child. He will be a good teenager. Now that doesn't mean we are perfect.
Nevertheless, we will be the kind of person that will enhance society. If you
could have a community of 100% born again believers, then you would have a
pretty decent place to live.
I'm not saying that it would be perfect. It's just like the local church, no
church is perfect. I said on this program once, if it was perfect I'd like to
find it, but I wouldn't dare join it because it would be no longer perfect.
But, for the most part, God's power unto salvation has imparted all these
things on our behalf and they will make us different. That doesn't give us the
right to walk around like we are perfect, or better than everybody else. But
what we have is an imputed position that God has accomplished on our behalf. We
will look at that more in depth later in Chapter 3.
Romans 1:16b
"...for it is the power of God unto salvation to every one
that believeth; to the Jew first and also to the Greek."
I said at the close of the last lesson that there were many things in
there that normally people would think should be. Over the years, I have taught
to be aware of what is not in Scripture that many of us think should
be. Well, here is a good one. Let me read this verse the way a lot of
people think it should have been written. This is just an example: "For it
is the power of God unto salvation to every one that repents, and is baptized,
joins the church, gives ten percent of his income, does good works, and
believes." But it doesn't say that does it? There are a lot of these things
that people just automatically think are requirements for Salvation, and
they're not! They are all right in their rightful place after Salvation.
But so far as our salvation is concerned it's based totally upon our faith
in the Gospel, and what God has said concerning the finished work of the
Cross. Now verse 17:
Romans 1:17a
"For therein (that is, in the power of God in the Gospel)
is the righteousness of God revealed (being unveiled)..."
Remember when Christ was hanging on the Cross, and when He finally gave up the
ghost, as it says, what happened in the Temple? The veil was rent from the top
to the bottom. What did that indicate? That now the way into the very Holy of
Holies, the very presence of God, had been opened up and made available, not
just to the High Priest on the Day of Atonement, but to everybody. And that is
what we must understand, that when Christ died, He completely fulfilled
everything that a Holy God could possibly demand. That's why when man tries to
say, "But I've got to do this, or I've got to do that," then it's an
embarrassment to God Himself, because He said it's done! Everything that
we need has already been accomplished. Now completing the verse we find:
Romans 1:17
For therein is the righteousness of God revealed from faith to
faith: as it is written, `The just shall live by faith.'"
Now who are the just? Well, the justified ones. What was my best definition of
justification? That judicial act of God whereby He declares the believing
sinner just as if he had never sinned. Now that's the way God sees us.
Remember, God hasn't changed and sin hasn't changed, it's still all that it
ever was. But the whole sin problem began in Adam, and everyone of us, so far
as God is concerned, were in Adam. That's the beginning of all of our troubles.
We were in Adam, but when Christ died on the Cross, and we believe what He says
about the Cross, then every believer is removed out of Adam, and placed in
Christ. Do you see that difference? And now instead of God seeing us in that
cesspool of sin which we were in Adam, now He only sees the righteousness and
Holiness of Christ, because we're in Him. And if you're in Him, He doesn't see
you at all. He sees Christ. Let me show you a verse in the Book of Colossians
Chapter 3. Paul is writing to Gentile believers. He could just as well be
writing to you and I in Oklahoma or wherever you are.
Colossians 3:1
"IF ye then be risen with Christ, seek those things which are
above (because we now have a whole new mental attitude about things),
where Christ sitteth on the right hand of God."
Notice that Christ is not on the throne tonight, that's why I maintain that
Christ is not the King of the Church. I've said that over and over. He's not on
a throne tonight. He's not a King. In His title He's King of Kings and Lord of
Lords, but experientially He's not on the throne, He's seated at the right hand
of it. Now when He returns and sets up His earthly Kingdom, yes, then He will
sit on His throne. Now reading on:
Colossians 3:2
"Set your affection on things above, not on things on the
earth."
You see that's what has happened to the Christian community today, they are not
setting their affection on things above, they are setting their affections on
material things. I read a book by an Indian missionary (and I'm sure many of
you have heard of him), where he was decrying the wealth of the Christian
community in America compared to the abject poverty of Christians in India. I
could see his point. He said he came here and visited a great Church in one of
our huge cities, and was appalled at the sumptuousness of the whole set-up. I
am, too. Whenever I go into some of these places, I am just appalled at the
money that is being poured into these beautiful buildings that someone can come
in and sit for thirty minutes and enjoy, be entertained, and then go home and
forget about it for a week. I personally don't think God is pleased with that.
And this was the point that this missionary was making. That over in India
those poor little pastors would just exist on almost nothing for the sake of
getting The Gospel to those towns and villages. In this light, we are to set
our affection on things above, not on things on the earth.
Colossians 3:3
"For ye are dead (that is to the old Adam, that which we
were born in. The nature that is rebellious against God, and sinful in all of
its appetite. Oh, we try to clean it up, and try to keep it in check with a
good home upbringing. That's why so many of our younger generation are adrift
tonight, this is why so many have no principles, and are in trouble with the
law. That old Adamic nature is free for the most part. But Paul says we are
dead to that as believers), and your life is hid (if the God that
created this universe hides something, then I guarantee you that no one but He
will ever find it. Isn't that right? And that's where we are. We have been
hidden by an act of the Almighty God. But look where He hid us) with Christ
in God."
That brings to mind an old walnut. That old walnut falls off the tree and
here's that big outer shell, and the only way you can get down to the next
shell is to break off the outer one. Then you get down to the real tough part,
and break that shell, and then way down in the crevices are the meat of the
walnut. Every time I break open one I have to say, "Thank you Lord that's
me." I'm inside that shell hidden in the crevices where no one but God can
find me. And that's you and I. Satan and the world can't get at us there, no
one can touch us, we're hidden with Christ in God! Can't you go to sleep
knowing that? Now that's assurance, that's a promise. I don't feel some outer
covering around me. I'm just as vulnerable and so are you, but faith tells me
that this is the way it really is. Because this is what God has said. And God
is looking for your faith, you're believing Him, you're telling Him, "Yes God
You said it and I believe it!" Now back to Romans, and closing verse 17 we
find:
Romans 1:17b
"...The just shall live by faith."
Now what great reformer came to that sudden realization? Martin Luther. Do you
remember when Martin Luther began the Reformation? What was his great eye
opening statement? Just that! "The just shall live by faith." Not all the
rituals that he had been inundated with, not all the do's and don'ts of
religion. But it was to be by faith and faith alone. And you see when we come
into Romans Chapter 4, this is what Paul is going to say about Abraham. He
lived by faith!
_______
LESSON TWO * PART I
MANIFOLD RESULTS OF SALVATION: ROMANS 1:16
Let's pick up where we were at the close of the last lesson. I mentioned in the
last lesson the word `salvation' there in Romans 1:16:
Romans 1:16
"For I am not ashamed of the gospel of Christ: for it is the
power of God unto salvation..."
I've made the comment that sometimes new versions just totally water down that
word `Salvation,' and even multitudes of church people do not really comprehend
what is in the one word "Salvation." Most people think of Salvation as
just a fire escape, and that means that they are going to escape going to hell,
and they are going to Heaven when they die. But you see the word `salvation'
implies so much more than that. I mentioned in our last lesson that I certainly
didn't have time to list all the words and their aspects of Salvation in a 30
minute study. But I would like to take time and run Scripture on some of these
words that are associated with the word `Salvation.' It may take all four
lessons to just define that one word. So let's start back in I Corinthians
Chapter 15, because salvation is based upon the Gospel, and again, there is
only one portion of Scripture that lays out the Gospel so completely and
clearly, and yet so simply in these first four verses. When Paul refers to the
Gospel this is what he is referring to.
I Corinthians 15:1-3a
"MOREOVER, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein ye stand (that
is positionally); By which also ye are saved (nothing else saves us),
if ye keep in memory what I preached unto you, unless ye have believed in vain.
For I delivered unto you first of all that which I also received,..."
Now always remember, Paul is so adamant about not receiving his Gospel from the
earthly ministry of Christ. He did not go back down to Jerusalem and check in
with the Twelve. But instead he had his own private seminary training with the
ascended Lord from heaven, out there on the desert. And when he came away from
that experience he begins these doctrines of Grace. I have also been so
stringent in maintaining that our Gospel has to come primarily from the
writings of this Apostle, because he is revealing things that are revealed to
him from The Lord after His Crucifixion, Resurrection, and Ascension, from
where He is now seated at the Father's right hand. So always keep that in mind.
In fact the Book of Hebrews Chapter 6:1 tells us:
Hebrews 6:1a
"THEREFORE leaving the principles of the doctrine of
Christ,..."
Now what does that mean? Well you don't just stay there, those are elementary
principles, and you don't stay in the elementary, you move on. I've always used
the analogy of our high school in our secular education. There is no way you
can go into higher mathematics if you haven't had third and fourth grade
arithmetic. It's utterly impossible. But you don't stay in third and fourth
grade arithmetic, you move on, building on what you have learned. And it's the
same way with the Scriptures. You must keep moving on to further revelations
and move from Christ's earthly ministry to the much deeper things that He
revealed to the Apostle Paul. Now when the Apostle Paul says that he is
referring us to what he has received, then we must sit up and take notice. Now,
reading on about the Gospel in I Corinthians. Verse 3 again:
I Corinthians 15:3,4
"For I delivered unto you first of all that which I also
received, how that Christ died for our sins... And that he was buried, and that
he rose again the third day according to the scriptures:"
It was all back there in the Old Testament. It was all prophesied, but it was
never really explained. No one understood, but now it comes out so plain that
when He died, He died for the sins of the world, as full payment for the sin
penalty. But He didn't stay dead, He arose from the dead victorious over sin
and Satan and death and Hell! And because He lives, we live. So that's the
Gospel, "That He died for our sins, was buried, and rose again." Now
while we are in I Corinthians, let's back up a few pages to Chapter 1.
Remember, this is all Paul knows throughout all his Epistles. The preaching of
what He calls my Gospel, the Gospel of the Grace of God, the Gospel of Christ,
the Gospel of God, and that's all he knows. Now in I Corinthians Chapter 1, if
you will come down to verse 18 you will see what I'm talking about.
I Corinthians 1:18
"For the preaching of the cross (do you see that?) is
to them that perish foolishness (it doesn't mean anything, and we will see
how the world treats this Gospel a little later in Chapter 1); but unto us
which are saved it (The Gospel, the preaching of the Cross) is the power
of God."
I can't emphasize the power of God enough. Because this flys in the face of
reformers. This flys in the face of good works people. There are so many people
who think and preach that you have to earn your way into heaven. How can anyone
even think that way There is nothing that we can do but take what God has
offered. Now let's drop down to verse 23:
I Corinthians 1:23
"But we preach Christ crucified, unto the Jews a stumbling
block (overall they never could accept Who He said He was), and unto the
Greeks foolishness;"
With all their high level intellectual philosophy, they were to believe that
this humble carpenter from Nazareth accomplished everything that Paul says He
accomplished. Foolishness! But now verse 24:
I Corinthians 1:24
"But unto them which are called (the true believer),
both Jews and Greeks, Christ the power of God, and the wisdom of God."
See, that's a power that man can't even begin to touch. And we are going to see
it's a power that has been exercised on our behalf that we can't explain except
by faith. Let's look at a couple of verses and one of them is in the Book of
Ephesians Chapter 1. Remember, Paul always wrote to believers, and for the most
part Gentile believers. So he says to the Ephesian believers what he could just
as well be writing to believers today:
Ephesians 1:13
"In whom ye also trusted (believed), after that ye
heard the word of truth, the gospel of your salvation (believing that
Christ died, was buried and rose again): in whom also after that ye believed
(notice there is nothing else added, only believe), ye were sealed with
that holy Spirit of promise."
My, what a loaded verse! You know I've had people almost drop their eye teeth
as I read this verse. Most will tell you that this flys in the face of
everything that they have been taught since infancy. But there is nothing in
here that can deal with an infant. An infant can't believe or understand the
Gospel. This is something that someone has to be old enough to know right and
wrong and that they are a sinner and need Salvation. They must be old enough to
understand The Gospel that Christ died for them. Do you see that? And then
after they have heard The Gospel and believed it, then God moves in and He
seals us with the Holy Spirit of promise. Now before we go back to Romans let's
turn to II Peter for a verse. This is a verse we look at periodically, because
it's also such a loaded verse, and you very seldom see anyone use this verse
because they are afraid of it or don't understand it at all. This is at the end
of his ministry and shortly before he is martyred. Paul's Gospel has been on
the scene now a good many years, and even though I think Peter had a hard time
comprehending it at the beginning (and he still hasn't really gotten the full
knowledge of it), he knows at least enough to tell us this much:
II Peter 3:15a
"And account (or understand) that the longsuffering of
our Lord is salvation;..."
That's the whole theme of this Book from the time man is created, and falls in
Genesis Chapter 3, all the way to the end of this Book. It is a Book that is
trying to bring about the salvation of a fallen human race. The whole theme of
this Book! And in that regard you can find Christ in one form or another on
almost every page from cover to cover. Because this is God's main concern that
the human race can find salvation, that's why He has done so much. Verse 15
again:
II Peter 3:15,16
"And account that the longsuffering of our Lord is salvation
even as our beloved brother Paul also according to the wisdom given unto him
hath written unto you; As also in all his epistles, speaking in them of these
things (what things? Salvation, and all that attends it); in which are
some things hard to be understood,..."
Get back into Peter's shoes. Peter was steeped in Judaism, steeped in legalism,
steeped in Temple worship, steeped in all the Covenant promises coming out of
the Old Testament for the Nation of Israel. Then for him to all of a sudden
have to admit that God was not dealing anymore with the Nation of Israel on the
Covenant promises, but instead, He is out to bring Salvation to the whole human
race. That was unthinkable for him (reference Galatians 2:7-9). So Peter has a
hard time with Paul's Gospel, and I know he did. And even here at the close of
his life, he's still hedging just a little bit.
II Peter 3:16b
"...which they that are unlearned and unstable wrest (or
twist), as they do also the other scriptures, unto their own destruction."
You know I pointed out to the class last night, how many times can you take a
rank liberal, or someone from a different religion all together, and they can
speak of the Lord, and the Holy Spirit, and make you think that they know what
they are talking about, and they know nothing. But they use all the right
words, and that's what Peter means here, that they twist the Scripture to their
own destruction. Let's go back to Romans Chapter 1, verse 16 again:
Romans 1:16a
"For I am not ashamed of the gospel of Christ: for it is the
power of God unto salvation to every one that believeth;..."
Most people think it says to everyone that repents, is baptized and joins the
church, but it doesn't. Or to everyone that does good. Or to everyone that
keeps the commandments. You see, it doesn't say any of those things, but
only to everyone that believeth the Gospel. Now why do I stress that from
program to program? Let's go for a moment to the Book of Hebrews Chapter 11:6
We haven't looked at this verse in a long time. If only humanity could
understand this. But the majority completely ignore it. They walk it
underfoot:
Hebrews 11:6
"But without faith it is impossible to please him
(God);..."
So what does God look for first and foremost? Faith! And when God doesn't see
faith there is nothing that He can do. You can go all the way back to Cain and
Abel, and I imagine that Cain was probably a better guy than Abel was. He
probably had a more noble personality, and a harder worker, but what was his
problem? No Faith! He didn't believe what God said. Abel did!
Esau and Jacob are another perfect example. Esau was probably a better man
than Jacob, so far as worldly views were concerned, but why couldn't God use
Esau? No Faith! He didn't believe a thing concerning what God had said.
The Nation of Israel, what was God's constant controversy with that nation?
They wouldn't believe Him. After all that He had done on their behalf, and the
visible manifestation of His power, yet they just couldn't believe. He said,
"Why didn't they enter into their rest? Because of unbelief!" What's the
problem with the world tonight? It certainly isn't the lack of technology, or
education and intelligence, and the ability to read. What's the problem then?
They can't believe it when they read it, or hear it. No Faith! And when there
is no faith, you cannot even get close to pleasing God! It's impossible. Back
to Romans once again.
Romans 1:16b
"...to the Jew first, and also to the Greek."
Now naturally, when Paul began his ministry back in the Book of Acts, we found
that everywhere he went, he went to the Jew first in the synagogues. It was a
logical place to start. Because after all, Israel had been the Covenant people
of God, they had been steeped in the Word of God. They were the very writers of
this Book, and so it was very logical that was the place to start. But after
about thirty-some years, and they continued to reject it, Paul comes to that
final statement, and says, "From henceforth we go to the Gentiles." And
so for the past 1900 + years, this precious Gospel has been going primarily to
the Gentiles, but it's still open to a Jew. However, he now is going to have to
come the same way we do because Paul says over and over in the Book of
Romans that there is no difference.
I've told my classes over and over that we know that from the very beginning of
His dealing with the Nation of Israel, God called out Abraham, Isaac, and
Jacob, and the first thing He let them know was that He was going to set the
Nation apart. They were to be a sanctified, set apart nation of people. You get
into the Exodus with the Nation preparing to come out of Egypt, and the first
three plagues also came upon Israel along with the Egyptians. But after that,
He put a division between Israel and Egypt where none of the plagues could
touch Israel. And He did that to prove His power. And so He put that division
between them. And that was the beginning then of this great separation that God
put between the Jew and the Gentile. And this continued all the way up through
the Old Testament. He was dealing primarily with those Covenant people, the
Nation of Israel. But they were `stiffnecked' (as the Scriptures called them),
they were steeped in unbelief, and finally God had to let the Temple be
destroyed in 70 A.D. Then the Nation was dispersed, the land was emptied of
them.
And that brings a thought today. Why can't our politicians seem to
understand that Palestine has always been the home of the Jew? They sure
don't act like they understand? They act as if the Jew is the impostor, the
carpetbagger, the squatter. That's the way they treat the Jew today. That's his
home land, and you can't take that away from him. But God providentially
uprooted them, because of their unbelief; but at the same time that He uprooted
them, what did He promise them? That He would bring them back again. All the
Old Testament screams of that. And we should be aware it, that indeed God is
still going deal with His national people of Israel.
Romans 1:17
"For therein (that refers to the word `salvation' in verse
16) is the righteousness of God revealed from faith to faith: as it is
written (And then quoting from Hab. 2:4, we find), `The just shall live
by faith.'"
Martin Luther finally came to this conclusion. He was cloistered in a Catholic
monastery, and then all of a sudden the light shone in, and what did Martin
Luther conclude? "The just shall live by faith." Not by works,
not by religion, or ritual, but by faith. So that became his great theme of the
Reformation. I think Christianity has come close to losing it again. We are all
wrapped up in works, and materialism, and do this and do that. We have a
program for everything. We are losing the whole idea that the just shall live
by faith. And if you have heard me teach for a period of time, you know that I
have a clear cut definition of the word faith. And what is it? "Taking God
at His Word." That is all faith is! Let's go back to the Book of Hebrews
and look at the Scripture's own definition of The Word. Turn to Chapter 11, the
great faith chapter.
Hebrews 11:1-3
"NOW faith is the substance (it's the very core, it's the epitome) of
things hoped for, the evidence of things not seen (things you can't touch
and see). For by it the elders (Old Testament saints) obtained a good
report. Through faith (by taking God at His word) we understand (and
know) that the worlds were framed by the word of God, so that things which
are seen were not made of things which do appear. " We are dealing with the
invisible, and the only way we can comprehend the invisible is how? By faith!
_______
LESSON TWO * PART II
MANIFOLD RESULTS OF SALVATION: ROMANS 1:16
We are still dealing with the word `salvation' coming out of Romans 1:16. So
when we are through with the word `salvation' we will go back and pick up in
Romans 1:18. I probably have 12 or 13 aspects on my mind that we need to
cover. The "imputed righteousness" of God is involved in the plan of
salvation. In other words the moment we believe, God, by an act of imputation,
covered us, or gave to our account his righteousness. It's none of ours, but
rather all of His. We can pick this up in Romans Chapter 3 and let's start at
19:
Romans 3:19
"Now we know that what things soever the law saith, it saith
to them who are under the law (now who was under the law? The Jew, Israel,
Judaism, Temple worship): that every mouth may be stopped, and all the world
may become guilty before God."
How far out does the Law reach? Everybody. It was given to the Jew, he
practiced it, it was his religion, and his approach to God. But the Law as we
understand the Law, primarily the Ten Commandments, didn't stop with the Jew;
it reached out to every last human being, not to save them, because the Law
couldn't save a Jew either. But only to condemn! This is where people have
totally misconstrued the role of the Law. It was never intended to save a Jew,
all it was ever to do was show him his guilt. The Law was on cold tables of
stone. It wasn't anything that you would like to embrace and hold to your
breast. It just sat there, and could do nothing to help that person keep it,
and it could do nothing to help someone keep from stealing or anything that it
names. All it could do is condemn, guilty, guilty, guilty. And it didn't just
stop with the Jew, but it convicts the Gentiles just as thoroughly as it does
the Jew. Reading on:
Romans 3:20
"Therefore by the deeds of the law (in other words, by
doing what the law commanded, by doing good) there shall no flesh be
justified in his sight (the law can't do anything to justify a person):
for by the law is the knowledge of sin." Jesus took the law even further.
He took it where no one could wiggle out from under it. He said even if you
think a wrong, then you've broken the Law.
Romans 3:21
"But (here comes the flip side, remember we are under a
whole difference set of circumstances. Christ has died and paid the sin debt.
He's been buried, and raised from the dead, and ascended to the Father's right
hand, and He's interceding for us) now the righteousness of God (not the
individual) without the law is (do you see that? That just puts legalism
out in the cold) manifested (being put under the spot light), being
witnessed by the law and the prophets (the Old Testament)."
I remember years ago a group of men approached me, and they wanted me to help
them start a work in the ministry, and the first thing they told me as we began
to visit about some of the things, was that they didn't want any Old Testament
taught. I just stopped that conversation, and said I was going home, because I
had nothing to teach if I couldn't use the Old Testament. You've got to use the
whole Bible because the Scripture all dovetails together. Paul says it so
beautifully here. That even though the law has nothing to do with our salvation
with the imputing of righteousness from God to us, yet everything that you and
I enjoy in this Age of Grace rests on what took place back there in the Old
Testament. Now verse 22:
Romans 3:22
"Even the righteousness of God which is by faith of Jesus
Christ unto all and upon all them that believe (do you see that? People
don't like that, they want to add something else to that little word. They will
always say they've got to do this or that. No you don't - you believe.
Now when I talk about believing I'm talking about really believing. I'm not
talking about a head knowledge. I'm talking about when you get to the place
that you can rest on these things, and can say, "I believe it with all my
heart, I have no doubt. I may not understand it, but I believe it for my
salvation"): for there is no difference:"
Paul again is referring to Jew and Gentile. What does it mean to have imputed
righteousness? Let's go all the way back to the first man that experienced it.
We find that in Genesis Chapter 3. The man who plunged the whole human race
under the curse and made everyone of us a sinner by birth. He was also the
first one to experience imputed righteousness, that God alone could impute. Now
remember, that word `imputed' was a bookkeeping term in Paul's day. And it was
like putting it to the account.
Genesis 3:21
"Unto Adam also and to his wife did the LORD God make coats of
skins (that implies a sacrificial animal. He had to kill an animal to get
their skins, and that of course satisfied the requirement of a blood sacrifice
which we know that He demanded. This we will see later in Chapter 4 with Abel.
So He kills the sacrificial animals, uses their skins to provide Adam and Eve's
clothing, to take the place of the fig leaves that were their idea), and
clothed them."
Now many people read that and think that it was just the physical clothing that
he put on them. We are dealing with the spiritual phenomena here, and it's the
restoration of Adam and Eve back into a relationship with their Creator. And it
had to be the bloodbought way, and that's why he had to kill the animal. The
only way God can receive lost persons is by the shedding of blood.
Hebrews 9:22
"And almost all things are by the law purged with blood; and
without shedding of blood is no remission." Never has been, nor will be. We
don't hear much about the blood anymore, but that doesn't take it away. So Adam
and Eve have an imputed righteousness that clothed them. You may say, "How do
you get that?" It is explained so beautifully in Isaiah Chapter 61. This is
exactly what Adam and Eve experienced even as Isaiah did. An imputed covering
clothing of God's righteousness.
Isaiah 61:10
"I will greatly rejoice in the LORD, my soul shall be joyful
in my God; for he (God) hath clothed me with the garments of salvation
(Salvation is always used the same way. For example, someone is about to go
bankrupt, but a rich uncle dies, and leaves him a lot of money. What's the
death of that uncle? It's the salvation of this old boy that's about to go
broke. All of a sudden he's made whole. That's what salvation has always meant,
it's bringing someone out of a destitute place), he hath covered me with the
robe of righteousness,..."
And isn't that what we read in verse 22 of Romans 3? He covers us. You and I
can't look at each other and see our own righteousness. It's impossible. But
when God looks at us He doesn't see my righteousness or yours, but God sees His
own righteousness. The imputed righteousness that He has provided. That just
leaves us out of the picture all together. There is nothing we can do for our
salvation but believe it. We must keep our hands off, and that's hard for a lot
of us to do. Now reading that verse again:
Isaiah 61:10
"I will greatly rejoice in the LORD, my soul shall be joyful
in my God; for he hath clothed me with the garments of salvation, he hath
covered me with the robe of righteousness, as a bridegroom decketh himself with
ornaments, and as a bride adorneth herself with her jewels."
Even the plainest of girls is always beautiful when? At her wedding! We've been
to a lot of weddings, and I have never seen a bride that wasn't beautiful. And
I think that's why the Scripture uses that analogy. When God looks at us He
sees something beautiful, but remember he doesn't see us but rather Himself.
Now back to Romans Chapter 3. The same thing that happened to Adam and Isaiah,
has happened to us if we are believers. And that is that He has covered us with
an "imputed righteousness." His righteousness and not our own.
The Scriptures tell us that our righteousness is as filthy rags. And you and I
don't even want to think what a filthy rag was in the Scriptural account. But
God sees His own righteousness. Now after we have imputed righteousness as part
of our salvation we are `justified.' And we find justified in verse
24.
Romans 3:24
"Being justified freely by his grace through the redemption
that is in Christ Jesus:"
We are justified freely without paying anything for it. And my definition of
justification is a judicial act of God as the judge sitting on the bench, and
that act of God looked down on you and I, the believing sinner, now entering
into this great plan of salvation, and He says, "That because you have
believed the Gospel, I now declare you just as if you have never sinned."
Now that's justification! Oh that's hard for people to swallow. We will come to
another one just a little later, `Forgiven.' Why can God justify us?
Because we are forgiven. How can He forgive us? Because we're justified. And it
is all rolled together, and is all involved in that one word
`Salvation.' Which, of course, is prompted by The power of God.
Nothing that man can do. Let's read the verse again:
Romans 3:24a
"Being justified freely by his grace through the
redemption..."
We have also been `redeemed,' and what does that mean? We are bought
with a price that has been paid by Someone. Redemption still holds that same
definition even today. If you have hocked something at the pawn shop, and all
of a sudden you come along with enough bucks to go back to get it, what do you
have to do? You have to redeem it. You have to buy it back, and that's the
picture of the human race all through Scripture. Adam fell, and God lost the
human race, so what did He have to do? He had to redeem it. And the only way He
could redeem it was to pay the price. And Peter says at the close of his
life in his little Epistle that you haven't been redeemed with silver and gold,
but rather by the precious Blood of Christ. That's the price of redemption.
If you don't like the blood, then don't expect to be redeemed. Without the
shedding of blood there can be no remission.
God isn't some Santa Clause up there that we can manipulate, and there are a
lot of people who think He is. He isn't! God is absolute, He's Sovereign, He's
Holy, He's just, and it's going to be done His way, or no way at all. So He has
laid down some of the basic truths, and I don't care if the liberals do throw
it out. Let them. They are the ones that are going to suffer the loss. But we
had better hang on to the fundamentals. There are some things that have to be
fundamental. You go into the professionals, and we have plenty of professional
people here, if they digress away from the fundamentals of their profession,
and I don't care what it is, where are they going to end up? Probably in court
with a liability cause. You have to stay with the fundamentals in whatever
you're doing or you're in trouble. And it's the same way with this Book. We
have to rest on these basic fundamentals, and one of them is, "Without faith
it's impossible to please God" and the second one is, "Without the
shedding of blood there can be no remission." Those are fundamentals and so
now we are redeemed, we're bought back with the precious Blood of
Christ.
Let's look at a couple of other verses so that we don't just depend on one.
Let's go back to the Book of Ephesians Chapter 1. And this is what The Book
says. Remember, here in Ephesians the phrase "in Christ" is used over 90
times.
Ephesians 1:7
"In whom (speaking of Christ) we have redemption
through his blood (there is no other way), the forgiveness of sins,
according to the riches of his grace;
Notice how these words all fit together to fill that word `salvation.'
And every one of these words we have discussed and will be discussing, can you
take them and handle them? Can you lay them out on a table, or put them under a
microscope? No, not one of them. They are all intangible, they are all
invisible, so how do we know they happen? By faith, and faith alone. That's the
only way I know I have been forgiven. I don't have any great plaque on my wall
at home from God that tells me I'm forgiven. Or any decree that says, "Hey,
Les, you're justified, you're redeemed." None of us have any thing like
that. What do we have? The promises of this Book. It says it and because The
Book says it, then I know that it's happened. You just claim these verses. You
just say, "Now God, this is what You said, and I believe it." And God
increases that faith, and the more faith we have the more we can believe it,
and that's how we grow in Grace and knowledge. Now let's look at another one in
Colossians Chapter 1. We're still dealing with the aspect of redemption.
Colossians 1:14
"In whom we have (past tense, it's an absolute, this is
it!) redemption through his blood, even the forgiveness of sins:"
So we are a forgiven people. You know I'm always warning people that when we
talk about believers coming before the judgment seat of Christ, I imagine there
are a lot of believers that think that somehow sin is going to be dealt with at
the judgment seat of Christ. No way. You will never face your sin when you come
up into glory. Your sins have been judged already, they were judged there at
the Cross. They are under the Blood. We will come before His judgment
seat only to see what rewards we have, for how we have behaved as a believer
down here. The judgment seat is never intended to determine your eternal
destiny. My, if you haven't gotten it by that time you never will have, and you
won't be in heaven in the first place.
Now the Great White Throne Judgment is a different story. That's going to be
only for the lost of all ages. Cain and everyone else who has been rebellious,
and has had no faith. No believer will be at that judgment, and no lost person
will be at the judgment seat of Christ. We are going to be there because we
have been redeemed and we have been bought with a price.
Now let's touch on `forgiven.' What does it mean to be forgiven? Well it
means that God has wiped the slate clean. He no longer has a controversy with
you and I as a sin problem between us and Him. It's done! Now granted, in our
Christian walk we are going to fail, we're going to sin, and fall, but that
isn't what God is dealing with in salvation. That's something else.
After we are a child of God, He will deal with our daily sins, and
failures by the matter of confession. And He's going to recognize, "Yes, you
are forgiven" all sins. You mean what I commit tomorrow has already been
forgiven? That's what the Scriptures say. Does that give me license? Absolutely
not. You know that. I have never advocated that. I read a great theologian's
book out of London, and he said in that book, "If you really teach and
preach the Gospel of Grace as Paul did, then you are going to be accused from
time to time of teaching that people who are saved have licenses to sin."
That is just part of the criticism. Paul said the same thing. "I've been
slanderously reported" But we must understand that God's Grace was so great
that He forgave past, present, and future based on His Grace, but that's not
license. We still have to walk, and work, pleasing in His sight. Don't tell me
you can go out and commit gross sins and still be pleasing in His sight. That's
absolutely not Scriptural.
_______
LESSON TWO * PART III
MANIFOLD RESULTS OF SALVATION: ROMANS 1:16
Let's begin with our definition of salvation. We've listed several words
connected with salvation, so we'll continue with that study. "The next item
that God did on our behalf the moment we believed, is that God reckoned us as
crucified with Christ." This isn't a progressive unfolding upon us. This an
act of God instantaneously the moment we believed, and what makes this term
"Salvation" so fantastic. God has done all of this without even checking
me out to see if I'm worthy of it! So as we study these words associated with
salvation, remember these are acts of God, no man can touch them. He alone has
done it all! Crucifixion aims at only one thing - death! So you and I as
believers have been in the mind of God, put to death. He had to do it that way,
because this goes back to the very first law that God gave to the human race,
when He told Adam and Eve, and Ezekiel the following:
Genesis 2:17
"But of the tree of the knowledge of good and evil, thou shalt
not eat of it: for in the day that thou eatest thereof thou shalt surely die."
Then He puts it in just a slightly different way to Ezekiel: "The soul
that sinneth shall surely die."
So if God's law has determined that every human being is a sinner because we
are sons of Adam, then it means that every human being has to die. I don't know
if it's the right term or not but I've often called it a loophole. A loophole
is when the law says such and such, but smart lawyers find a way to get through
it or around it. Well, God has given us a tremendous loophole to His first law,
"The soul that sinneth shall surely die." And that loophole was that
He died in our place, but we still have to experience the same
death that He experienced in the Person of Christ. And we called that
substitution. Now Romans Chapter 6:
Romans 6:6a
"Knowing this, that our old man..."
Many people don't know what the Scripture is talking about when it calls us the
old man. Well, it's the old Adamic nature that we are born with that is bent to
rebellion. I've said: "You take that sweet innocent little new born baby,
how soon will he or she sin?" Just as quick as they can. They will show it
one way or another even in their total innocence. That little Adamic nature
pops up, and they show fits of anger. Then when they get a little older, they
can lie like the dickens. Did you teach them to lie? No! Where did it come
from? That old Adamic nature. And when they get older still, they will start
using bad language. Did you teach them? Probably not, but they know how to use
it. Where did they get it? The old nature. And so we are all born with that old
Adamic nature, which sins before we are old enough to know what's what. And
what is the decree? It has to die. God has demanded it. But here is the
loophole. Reading verse 6 again:
Romans 6:6
"Knowing this, that our old man is crucified (it's put to
death) with him (Christ), that the body of sin (the controlling
factor of old Adam) might be destroyed (or put out of commission, it has
to have that power over us totally broken. No human endeavor can do that. Only
the power of God can break the control of our old Adamic nature. We can't do
it. Oh, to a degree maybe. With Godly parents and a good home life, we can
teach kids a certain amount of restraint and teach them not to do certain
things, but there comes a point in the best person's life when they're still
going to give in to the control of old Adam. The only way we can be delivered
is that Adam has to die), that henceforth we should not serve sin." God
in a substitutionary manner died my death, He died your death in your place.
Paul makes that plain in Galatians Chapter 2.
Galatians 2:20a
"I am crucified with Christ (do you see that? It's just as
plain as it can be): nevertheless I live (Paul wasn't actually nailed to
a Roman Cross, but he was crucified, and he's alive); yet not I, but Christ
liveth in me:..."
That's called the new life. The new creation he speaks of in II Corinthians
Chapter 5. We are a new creation. Why? Because old Adam has been put to death,
he's crucified, his power over our daily behavior has been broken, and he's
dead. And that's what Paul experienced when he said:
Galatians 2:20
"I am crucified with Christ: nevertheless I live; yet not I,
but Christ liveth in me: and the life which I now live in the flesh (day by
day, as we endure the things of this world) I live by the faith (or
faithfulness) of the Son of God, who loved me, and gave himself for me."
It's because of what Christ accomplished on our behalf, and what He is to us in
our everyday experiences that we are able to cope. And so it's through Christ's
faithfulness, and not ours. And when He said He gave Himself for me, then
that's substitutionary, and an act of God. So that when Christ hung on that
Cross, and died, who else did God see in Christ? Every believer! And that
is how we are reckoned as crucified. I didn't make it up, The Book says it. I
know that's the way God looks at it! He said so! So it's a matter of
faith again. We just can't comprehend these things, except through the eyes of
faith. That when He died, you and I died. When He lay in the tomb, for all
divine purposes, God saw you and I in the tomb; dead to the old life, and ready
for Resurrection to the new. Now let's turn to the Book of Ephesians Chapter 2.
This is a natural follow up, this is written to every believer.
Ephesians 2:1
"AND you hath (past tense) he quickened (Made
alive! Why did He have to make us alive? Because He crucified us. He put old
Adam to death on the Cross, He reckoned us in the tomb, but He couldn't leave
us there anymore than He could have left Christ in the tomb. Our faith would be
for nothing had He not risen from the dead, but He also made us alive),
who were dead to trespasses and sins;" Now verse 5:
Ephesians 2:5
"Even when we were dead in sins, hath quickened us together
with Christ (by grace ye are saved;)"
Do you see how plain that is? Do you believe it? You had better, because that
is what The Book says. And so He has quickened us together with Christ, and not
by works, or by joining something, but by Grace. The unmerited favor of God
accomplished all these things. So it's by Grace you are saved.
Ephesians 2:6
"And hath raised us up together, and made us sit together in
heavenly places in Christ Jesus:"
You don't feel like you are sitting together in heaven tonight do you? I don't
either, but we are so far as God is concerned. We are already seated in the
heavenlies in the Person of Christ. This is beyond comprehension. But The Book
declares it, and we had better believe it! God already sees us as together with
Him in the heavenlies. Then verses 8 and 9 are favorites of many believers.
Ephesians 2:8,9
"For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God: Not of works, lest any man should boast."
Remember this is a gift, and we don't have to work for it. Wouldn't heaven be a
boring place if every believer you met would collar you and say, "Hey, can I
tell you what I did to get here?" That wouldn't be heaven. But that isn't
going to happen. Every believer is going to say the same thing, "I'm here
for one reason, the finished work of the Cross, Faith plus nothing." Then
we don't have any room to boast. Even if you said it's faith plus working to
keep it, then you could boast on what you did to keep your salvation. No! We
have to reckon that God has done everything, and we have done nothing but
appropriate it by faith. Amazing Grace! Turn to II Corinthians Chapter 5. This
is the nitty gritty of everyday Christian living. This is what every believer
has to set his hooks into to strengthen his faith, and not be blown about with
every wind of doctrine. This is fundamental, and it all began with what God did
on our behalf.
II Corinthians 5:14,15
"For the love love of Christ constraineth us (it drives us
on); because we thus judge, that if one died for all, then were all dead:
And that he died for all, that they which live should not henceforth live unto
themselves, but unto him which died for them, and rose again." The Gospel
plain as day.
But Grace is not a license. Just because God has declared us forgiven,
justified, redeemed, and reconciled, that doesn't mean we can live as we
please, but it brings a love requirement, such a debt for such love that we
should want to do all we can to please Him.
II Corinthians 5:16
"Wherefore henceforth know we no man after the flesh: yea,
though we have known Christ after the flesh, yet now henceforth know we him no
more."
Paul is referring to Christ's earthly ministry. Was any of this taught in the
Four Gospels? No, because this is all based on His death, burial, and
Resurrection, and that hadn't happened yet. They couldn't teach doctrine based
on His death, burial, and Resurrection. So I maintain you won't find any of
this in the Four Gospels. It's impossible. I know men were justified in the Old
Testament, but not on the same basis as you and I are under Grace. So Paul says
he doesn't even look back at Christ's earthly ministry. That isn't where our
doctrines lie. Paul and Christ were about the same age. I'm sure that Saul of
Tarsus (that religious Jew) was fretting and fuming every time someone came to
the Temple area and told him what Jesus was doing. Oh, Paul knew all about Him,
as he says in verse 16. Even though he never had a personal contact so far as
we know from Scripture, he knew all about Him. Now verse 17, and this is the
verse I wanted to bring you to.
II Corinthians 5:17
"Therefore (because of His work of the Cross) if any
man be in Christ, he is a new creature (creation): old things are passed
away; behold, all things are become new."
In other words, when old Adam dies, God imparts to us a new divine nature. And
that new nature, beloved, cannot sin, because it's divine. It is placed there
by an act of God, but we still have the old flesh, the old Adam that is still
capable of tripping us up, but so far as the new nature is concerned, "No it
can't sin." Verse 18:
II Corinthians 5:18
"And all things are of God, who hath reconciled us to himself
by Jesus Christ, and hath given to us the ministry of reconciliation;"
We hear a lot about reconciliation lately, broken families, and homes. What's
the best thing that can happen usually? To be reconciled. To be brought back
together, and into full fellowship. It's a lot like redemption. In redemption
you have lost control of something. And the only way you can gain control is to
buy it back. Someone that has need of reconciliation has been separated, and
this is what God wants to do with the whole human race.
II corinthians 5:19
"To wit (that is to say), that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them;
and hath committed unto us the word of reconciliation."
I maintain that when Christ died, He paid the sin debt for every human being
that ever lived. No one need wake up in eternal doom, and say, "Well, God
didn't supply my needs." Yes He did! I gave this illustration once. A man
had committed a murder, and was convicted and sentenced to death. While he was
waiting in death row to pay for his crime the governor of the state pardoned
him and wrote a pardon for him. In the man's anger and rebellion he tore up his
pardon and stomped it on the floor, not realizing what it was. So he went to
the gallows to be hanged. Just before the trap door was to be opened they asked
him if he had anything to say. He said, "Yes, tell the world I'm not dying
for murdering a man, I'm dying because I rejected my pardon." That's
exactly where every human being is. They have all been pardoned. They have been
reconciled, they've had everything done on their behalf that needed to be done,
but some don't believe it. They stomp it underfoot. And so they will go to
their eternal doom, not because of their sins, but rather their
"UNBELIEF!" They have rejected the pardon. They refuse to hear
The Gospel by which they are saved. The pity of it is that He has reconciled
the world to Himself. Now reading verse 19 again:
II Corinthians 5:19
"To wit, that God was in Christ, reconciling the world unto
himself, not imputing their trespasses unto them;...
I think too many people think that lost people are going to go out to their
doom because of their sins. Now that will enter into it no doubt, because they
will be judged at the Great White Throne according to the books. Plural. But it
isn't their sins that's condemning them, but their unbelief. Turn to
Hebrews for a graphic illustration. In Chapter 3 we find Paul rehashing the
activity of Israel when they rejected the Land of Promise at Kadesh Barnea. God
had promised He would send hornets ahead of them to drive out the Canaanites.
By the time Israel was ready to settle, the Canaanites would be moving out
ahead of them. But the children of Israel rejected it. They said, "No, we
can't take the land, we are like grasshoppers in their sights. The cities are
walled, we can't defeat the Canaanites." So they wept that night and all
the next day. The Land was in front of them, but they couldn't take it. What it
all boiled down to we see at the end of this chapter:
Hebrews 3:15-19
"While it is said, `To-day if ye will hear his voice, harden
not your hearts, as in the provocation. For some, when they had heard, did
provoke: howbeit not all that came out of Egypt by Moses. But with whom was he
grieved forty years? was it not with them that had sinned, whose carcases fell
in the wilderness? And to whom swear he that they should not enter into his
rest, but to them that (had sinned so grossly? No but rather because
they) believed not? So we see that they could not enter in because of
unbelief." This all happened at Kadesh Barnea with the incident of the
twelve spies.
_______
LESSON TWO * PART IV
MANIFOLD RESULTS OF SALVATION: ROMANS 1:16
Let's continue with our definitions of salvation. Those things that are part
and parcel of our Salvation. All the things that God did instantaneously the
moment we believed. None of which we could do in the flesh, but were done by an
act of God and then appropriated on our part by faith. Remember Hebrews Chapter
11 says:
Hebrews 11:6a
"But without faith it is impossible to please him..."
It has to be reckoned by faith. Now let's come to the word "Translated."
You and I didn't feel ourselves suddenly taking a trip. We didn't sense that
all of a sudden we were in one place, and now we are in another. But yet the
Scriptures say that we have been translated. It's done. Let's turn to
Colossians Chapter 1. Here we find Paul praying on behalf of the Colossi
believers:
Colossians 1:12,13
"Giving thanks unto the Father, which hath made us meet
(or prepared us) to be partakers of the inheritance of the saints in light:
Who (speaking of God the Father) hath (past tense) delivered us
from the power of darkness, and hath translated us into the kingdom of his dear
Son;"
I don't believe that I have ever heard a sermon on being translated into the
Kingdom. Now I've heard a lot of sermons about the Kingdom that is within you.
But this is a literal Kingdom - Spiritual as well as physical, one day in the
future. When John the Baptist, back there in the account of the Four Gospels
said, "Repent and be baptized for the Kingdom of heaven is at hand,"
what was he referring to? The King was in their midst, and where The King
is the Kingdom was sure to come. But Israel rejected The King and the Kingdom,
and they crucified Him. He was called back up into glory, and He's seated there
at the Father's right hand. But nothing with regard to Kingship and the Kingdom
has changed. He's still The King of Kings and Lord of Lords. So the Kingdom is
still centered in the Person of Christ. And at Salvation, along with all these
other things that God has done on our behalf, He has translated us from
spiritual darkness into the Kingdom of His dear Son, which is in heaven. But,
that same Kingdom one day is yet going to come and be established on the earth.
And you and I as believers will be there with it. We will be ruling and
reigning with Christ over that Kingdom of which we are now members by virtue of
our salvation experience. Looking at verse 13 again:
Colossians 1:13a
"Who hath delivered us from the power of darkness,..."
That includes Satan, the principalities, and powers that are incumbent upon the
human race. But it's also that old Adam and all of his power. All of that has
been broken away, and we are now translated into the Kingdom of His dear Son.
The world thinks that they are in freedom. And they feel sorry for us because
they think we're bound up with our do's and don'ts. But it's the other way
around. The world is out there under the chains of darkness, of rebellion, of
satanic power, but we have been set free! We have the best exercise of free
will of anybody in this world. And that's why we constantly say that our
freedom isn't license, because our freedom is so God-given that we don't want
to do the things that license would permit. I never want to be misunderstood
there. We have that complete exercise now of the free will that the unsaved
person has nothing of. He's bound, he's under chains, and we're free. To
reinforce that, let's go for a moment to the Book of Philippians.
Philippians 3:20
"For our conversation (Citizenship) is in heaven (I
know you don't feel like you're a citizen of heaven do you? But by faith, you
and I know that we are already citizens of heaven, because that's what The Book
says); from whence also we look for the Saviour, the Lord Jesus Christ:"
That's the Rapture. I was reminded again recently that I hadn't taught the
Rapture since Book 11. In the near future we will teach the Rapture again. We
know that's the next event on God's calendar. We don't know when it will be,
but it can't be too far into the future. We know that the Lord Jesus Christ
will meet us in the air, and that is something that we take by faith. Romans
Chapter 8 tells us that we have been "glorified." Now this probably
isn't definitive as some of these other things, but nevertheless I want to show
you the verse. And remember that Paul always writes to the believer. So this is
for every true child of God.
Romans 8:14,15
"For as many are led by the Spirit of God, they are
(already) the sons of God. For ye have not received the spirit of bondage
again to fear; but ye have received the Spirit of adoption, whereby we cry,
Abba, Father."
The word `adoption' here doesn't mean what we normally think of as
taking a child from some other union, and bringing it in, and making it legally
ours. The word `adoption' at the time of Paul, meant that they would take a
child who had been tutored by tutors under school masters, and at an appointed
age they would make him a full heir with the father. In other words, if the
father had a business, when the child had finished his tutoring and they felt
he was now ready, they would go through the rite of adoption whereby the father
would declare that child a full heir in the business.
I'll never forget the first time we went to Israel years ago. My wife is pretty
good at bartering and we were in a beautiful gift shop. There was a little lad
behind the counter and he couldn't have been over ten or eleven years of age.
The father was sitting in the back room at the desk. Iris was bartering with
that kid, to bring the price down to where it needed to be, and I thought the
guy was losing money with this kid bartering for him. They finally closed the
deal, and Iris paid the boy. So I walked back to the gentleman and I said, "Do
you speak English?" And he said, "Oh Yeah." So I asked him, "Can you let
that little kid transact business like that?" And he said, "He's never lost
me a dime yet." You know why? He had been so tutored and so trained that
that father had absolute trust in his negotiating. Well that's what it meant to
be adopted - to be put in a place of full responsibility.
That's what God has done with every believer. We have been placed as the full
child, or joint heir. What a responsibility! That's a responsibility just like
that kid. It was his responsibility to see that my wife not take him down too
far. He had to still show a profit. And it's the same way with us in the Lord's
service. He has placed us in positions of responsibility. To handle this Book
whether you are a Sunday School teacher, missionary, or pastor or whatever, is
an awesome responsibility. Don't you ever take it lightly, because these things
are eternal. And now verses 16 and 17. Remember, the phrase we are studying has
the word `glorified.' We will come back to it momentarily. I got sided
tracked with the word `adoption.'
Romans 8:16,17
"The Spirit itself beareth witness with our spirit, that we
are (already) the children of God: And if children, then heirs; heirs of
God, and joint-heirs with Christ; if so be that we suffer with him, that we may
be also glorified together."
The moment we became a child of God, the moment we believed, then God declared
us a full son of the Father. A joint-heir with Christ. And the way I understand
joint-heir is, what's His is also ours as believers. That's what The Book
says. Another verse on adoption is in the Book of Ephesians
Chapter 1.
Ephesians 1:19-23
"And what is the exceeding greatness of his power to us-ward
who believe, according to the working of his mighty power, Which he wrought in
Christ, when he raised him from the dead, and set him at his own right hand in
the heavenly places, Far above all principality, and power, and might, and
dominion, and every name that is named, not only in this world, but also in
that which is to come: And hath put all things under his feet, and gave him to
be the head over all things to the church, Which is his body, the fulness of
him that filleth all in all.
This word `fulness' could also have been translated `complement,' (not with an
`i,' but rather with an `e'). The Body of Christ of which you and I are members
is the complement of Christ. Now what's the complement? Well, back to Genesis
2. Adam and Eve haven't sinned yet. In fact, Eve isn't even on the scene yet.
But Adam is here and all the animals are paired up together.
Genesis 2:16-20
"And the LORD God commanded the man, saying, `Of every tree of
the garden thou mayest freely eat: But of the tree of the knowledge of good and
evil, thou shalt not eat of it: for in the day that thou eatest thereof thou
shalt surely die.' And the LORD God said, `It is not good that the man should
be alone: I will make him an help meet for him.' And out of the ground the LORD
God formed every beast of the field, and every fowl of the air; and brought
them unto Adam to see what he would call them: and whatsoever Adam called every
living creature, that was the name thereof. And Adam gave names to all cattle,
and to fowl of the air, and to every beast of the field; but for Adam there was
not found an help meet for him."
And what's the word `helpmeet' in the Hebrew? Complement! He was without
his complement. Who are we talking about? Eve. She's not there yet. I often
make this analogy. Here comes all these pairs of beasts, and Adam named them.
But I'm sure it struck him, "Why do all these animals have their mate, male and
female, and I'm all alone?" See, that's what God recognized, and He said,
"It's not good that man should be alone: I will make him an help meet for
him...." And so He creates Eve from out of Adam and she now becomes
then his complement. What does that mean? He's completed! Now come back again
to where we were in the Book of Ephesians. This, too, is wonders of wonders,
miracles of miracles that even the Lord Jesus the crowning Creator God of the
universe, has such a love for His Blood-bought Church, His Body, that the
Scripture says He doesn't even consider Himself complete until He has us in
His presence. Now if that isn't mind boggling I'd like to know what is! But
that's what the Scripture says, come back again to verse 22 and 23 again:
Ephesians 1:22,23
"And (God) hath put all things under his
(Christ's) feet, and gave him to be the head over all things to the
church, Which is his body, the fulness (the complement) of him that
filleth all in all."
That's the joint-heirship. That's why what He has we're going to one day have.
How do I know? By faith! The Book says it. So it's on that basis that we
believe. Turn to I Corinthians Chapter 12, and remember Paul is writing to a
Gentile congregation primarily.
I Corinthians 12:12
"For as the body (the human body) is one, and hath many
members, and all the members of that one body, being many, are one body: so
also is Christ."
Now here it comes in the next verse. This is another act of God, that you and I
never felt, we had no outside manifestation of it. The only way we know that it
happened is because The Book says it did.
I Corinthians 12:13
"For by one Spirit (The Holy Spirit) are we all
(every believer) baptized into one body (that Church universal, that
Body that includes the believers from whatever corner of the globe they may
be), whether we be Jews or Gentiles, whether we be bond or free: and have
been all made to drink into one Spirit."
Do you see what that means? That by the invisible act of the Holy Spirit, He
placed every believer the moment they believed, the moment they're saved, into
this Body of Christ, which will one day be His Bride. Now again remember we're
not talking in terms of sexuality, but rather in terms of position. And so the
Bride of Christ will be that consortium of all the believers of the Church Age,
who have been placed into the Body by the Holy Spirit.
I'm always emphasizing to my classes that I dare say, without judging and
without looking at any membership list, I would guess that at least fifty
percent of every church roll is unsaved people. Some churches more, and some
less. Every church takes in people for membership that are not saved. There's
no way they can screen them, because we can't look on the heart. We can't
determine who's saved and who's lost. That's an area that only God can look
into. But in the Body of Christ there are no unbelievers. No unsaved person
is ever baptized by the Holy Spirit into the Body of Christ. So that
becomes a criteria as well, not only by having our names written in the Lamb's
Book of Life, but have we been baptized into this Body by an act of the Holy
Spirit? That guarantees your eternal destiny. And that won't happen until you
have believed the Gospel that you find in I Corinthians 15:1-4, and all these
attendant aspects of salvation that have been done at the moment we believe.
How can you doubt if you have been forgiven, redeemed, justified, glorified,
adopted, translated, reconciled, and more, and you still have doubts? How can
you? Everyone of these we take by faith. God has said it, we believe it, and we
rest on it.
Now I know the old Devil likes to come along and mock the whole idea, but we
come right back and claim it: "God, You said it, and I believe it." And
we hold God to those promises, and He wants us to. He wants us to say, "God,
You promised." That's the whole idea of taking this as the Word of God. If
this isn't the Word of God, then I'd have been better off staying home today. I
could have been punching cattle all day long. It's been a beautiful day for
that. But you see this is more important, because this Book is true, this Book
is the Word of God. Let's stay in I Corinthians and turn to Chapter 3. In later
studies we will go into the wrath of God in Romans 1:18 and that's not going to
be as pretty as these lessons have been. That's going to be the other side of
the coin. But here in verse 16 we find Paul again writing to believers as he
always writes to believers.
I Corinthians 3:16
"Know ye not that ye are the temple of God, and that the
Spirit of God dwelleth in you?" And again that's a Pauline doctrine that is
never mentioned anywhere else in Scripture except by this great apostle.
_______
LESSON THREE * PART I
GOD'S WRATH - IMMORAL MAN - ROMANS 1:17-32
GOD PROVES HIS CASE - MORAL MAN - ROMANS 2
THE VERDICT IS GUILTY - RELIGIOUS MAN - ROM. 3:1-23
Continuing in Romans Chapter 1. We just completed laying out all the things
that God did on our behalf the moment we believed as we saw in the word
`Salvation' and all that it implies. These things are appropriated only
by faith - all the good things that God does on our behalf when we believe.
Now, we see what I call the flip side of all these good things. In verse 18 we
see the other side of the coin and that is that God is also a God of wrath.
I want you to understand that for the last 1900 + years God has not been
pouring out wrath whatsoever. Oh, once in a while things may take place that I
think are done specifically to still get man's attention, such as maybe a
catastrophe, earthquakes and disasters, but that's not the wrath of God. No
way! Because we're living in the Age of Grace, and even to the ungodly world,
and to those steeped in wickedness, God is still dealing in Grace, and not in
judgment. Even the flood as awful as it was, that was not the wrath of God.
That was God Who was broken-hearted that everything that He had begun with Adam
had so totally fallen apart, but it still wasn't His wrath. It was an act of
mercy to unborn generations, because men were killing each other so fast. The
flood was almost instantaneous destruction, and to God it was like starting
over.
Today, we feel that we are getting close to where God is going to indeed pour
out His wrath. He's not going to have an instantaneous destruction as He did in
the flood. In other words He's going to cause mankind such suffering and such
mental anguish that the Book of Revelation tells us they are going to cry out
for the rocks and mountains to fall on them. They're going to cry out for
death, but death will flee from them. Because God will be bringing down His
wrath on mankind which is rejecting Christ. He's going to do it in absolute
fairness and justness, because there are more people living on the planet right
now, than probably lived all the way back to the time of Noah. There's over 5
billion people on the planet tonight, but at the time of Christ at His first
Advent, there were probably less than 500 million in the then-known world.
That's only a half billion. And that was about 2400 years after the flood. That
half billion did not double to a billion until about 1860. Then it doubled
again a little after 1900, and then it doubled again in the 1970's. By the year
2020 it will double again to 8 billion. This why the prophets of doom are
saying the planet can't support 8 billion people, and I agree with that
statement, but I'm not going to worry about a population explosion.
God's wrath is going to be poured out especially during the last 3 1/2 years of
the Tribulation because the vast majority of Christ- rejecting people will be
living at that time. Now verse 18:
Romans 1:18
"For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness."
Now the Greek actually makes it a little more distinct than that. The Greek
implies they are holding down, in other words they are literally standing on it
with their feet; they are trampling underfoot the truth in unrighteousness.
I've said over the years, and I haven't had to take it back, that usually in
our New Testament whenever you see the word `Truth' you can very easily
substitute the Name of Jesus Christ. Because what did He tell us in John's
Gospel? "I AM THE WAY THE TRUTH AND THE LIFE." And anywhere else
you see the word `truth,' always try it and see if it won't work by
inserting the Name Jesus Christ in its place. So what have they done in verse
18? They have taken the Name of Jesus Christ and held it down in
unrighteousness and ungodliness. They don't want anything He had to say or
anything that comes from this Book in their life.
Romans 1:19,20
"Because that which may be know of God is manifest in them;
for God hath shewed it (the truth) unto them (now how did God show
it?). For the invisible things of him from the creation of the world are
clearly seen (not in a fog, but it's out there as clear as a bell, the
knowledge of the Creator God), being understood by the things that are made,
even his eternal power and Godhead; so that they (mankind) are without
excuse:"
Now I know that this is a hard verse to swallow. Most of you know that from the
time of Abraham all the way up into the Book of Acts that God dealt primarily
with the Nation of Israel. But what about those pagan Gentiles all around them?
Well, the Apostle Paul tells us in the Book of Ephesians Chapter 2, they were
without hope.
Ephesians 2:12
"That at that time ye were without Christ, being aliens from
the commonwealth of Israel, and strangers from the covenants of promise, having
no hope, and without God in the world:"
They were lost, but God stills holds them responsible because they could have
known. This is hard for us to comprehend. But God knows that every human being
has within his breast the knowledge that there is a Creator God. If they even
look at some starry midnight sky they can come to that conclusion. That's what
the Scripture teaches. "They are without excuse." They have all the evidence.
Turn to the Book of Acts, Chapter 17. Paul is at Athens in this passage, and
they are steeped in idolatry and philosophy. But he confronts them there on
Mars Hill, and he says in verse 23:
Acts 17:23-27
"For as I passed by, and beheld your devotions (their
rituals of pagan worship), I found an altar with this inscription, TO THE
UNKNOWN GOD, Whom therefore ye ignorantly worship, him declare I unto you. God
that made the world and all things therein, seeing that he is Lord of heaven
and earth, dwelleth not in temples made with hands; Neither is worshipped with
men's hands (idols), as though he needed any thing, seeing he giveth to
all (not just believers, but to all) life, and breath, and all things;
And hath made of one blood (out of Adam) all nations of men for to dwell
on all the face of the earth, and hath determined the times before appointed,
and the bounds of their habitation; That they should (see that?) seek
the Lord, if haply they might feel after him, and find him, though he be not
far from every one of us:"
God is speaking through the Apostle Paul that even these pagan Greeks with no
exposure to Judaism, or any written Scripture, should have had a knowledge of
the Creator God. The Scripture indicates that The Word of God was written in
the stars once upon a time. I think Adam was able to comprehend it, and the
pre-flood people understood that the very make-up of the constellations and the
planets were to interpret the very Word of God. Satan took it and adulterated
it, but in its original form the pre-flood patriarchs had a good understanding
just by studying the stars. There's another verse in the Book of Titus. Paul
writes this letter toward the end of his ministry. He's only about a year or
two away from being martyred. But as he writes to Titus, he's been under house
arrest in Rome for the last several years. And here we have a stunning
statement, and yet if we just casually read over it we can miss what Paul is
saying. But in the light of Romans 1:18 I know what he's saying.
Titus 2:11
"For the grace of God that bringeth salvation hath
(already) appeared to all men."
Now granted, when Paul wrote, the Roman Empire comprised ninety percent of the
then-known world. But they had all heard. I think Paul is going all the way
back to the flood. When Noah and his three sons and their wives came off the
ark, they all had a knowledge of God. But what happened? Within a generation or
two they began to do what Romans 1:18 says. They began to hold down the truth.
They stood on it, and kept it underfoot. Remember all the revelation that God
had given mankind, beginning with Adam. Deep in the heart of every human being,
even in that Adamic nature, is the knowledge that there is a God. I've had
people tell me they are atheists, but that's just an excuse. They're trying to
convince themselves they are, but down deep within each atheist is the
knowledge of God. So I maintain there is no such thing as an atheist. They all
know there is that nagging desire to fill the vacuum that God placed in mankind
when He created them. In history and archaeology you will never find a group or
a tribe of people that did not have a worship of some sort. And always
associated with a blood sacrifice. They're going to have that need for a blood
sacrifice, and it all goes back to the way God created mankind. So man has that
knowledge that there is a Creator. Now verse 21: the reason they are without
excuse is:
Romans 1:21
"Because that, when they knew God, they glorified him not as
God, neither were thankful; but became vain in their imaginations (Solomon
said, "Vanity, vanity, all is vanity." What was he talking about? Humanism!
When they leave God out of their thinking, then it's empty), and their
foolish heart was darkened."
Who did the darkening? God did! As soon as God began dealing with Pharaoh
through Moses and Aaron, when they confronted him, and said, "Let our people
go," God was putting Pharaoh on the spot. He was giving him a choice to
either let Israel go or not go. Pharaoh chose not to let them go. Then God
sent the first plague, and it made Pharaoh think, but that's as far as it went.
The next time Moses and Aaron came in and asked him to let their people go, he
said, "No, I'll not let them go." By now the first plague has passed and
he hopes there won't be anymore, but he also now was in a more hardened
position than he was the first time. So it wasn't as if God zoomed in on his
heart like a laser beam, and fried it. The reason his heart got hardened was
because he had made a choice. Now he's going to do the same thing the next
time, and decide wrong again, and in the process his heart is becoming more and
more hard. And every time he refuses to let Israel go, he hardens his own
heart, although the Scripture says that God did. So all God really does is put
him on the spot.
Now it's the same way with mankind as a whole, when we speak of man's heart
being hardened, it isn't that God is responsible, but rather man does it to
himself. But it's under the Sovereign volition of God, and this is why when it
says that they became vain and their foolish heart was darkened, it became a
response of God to their own choosing of their will. And remember, that
everything that mankind does under God is based on that free will. You can't
get away from it. We are all constantly facing choices. Let's go back to
Psalms, Chapter 14, verse 1. This is also going to be appropriate for verse 22,
in our study of Romans.
Psalms 14:1a
"THE fool hath said in his heart (now remember the next
two words are italicized, so consequently they have been added by the
translator, and in this case it's unfortunate. So read this verse with those
two words left out), no, God..."
Do you see the difference? The foolish man is a man destitute of faith, and so
he says, "No." Not that there is no God, but he says "no" to what God
has said. And all the way through Biblical history, it was the men who were
destitute of faith that did just exactly that. What did Cain do? God said,
"Bring me a blood sacrifice, and I'll accept you." What did Cain say? "No, God,
I'm not going to bring a blood sacrifice, I'm going to bring what I have
grown." Ishmael had the same opportunity and the same Godly father that Isaac
had, but what did Ishmael say? "No, God." And the next one was Esau, who was
probably a good young man, and yet when it came to things that God had said,
what did Esau say? "No, God, I'm not interested." And this is exactly where
mankind is tonight. God has said it, but what does man say? "No way, I won't
believe it, I won't do it, I don't want any part of it, leave me alone, I'm
comfortable." So they choose to put God out of their thinking.
_______
LESSON THREE * PART II
GOD'S WRATH - IMMORAL MAN - ROMANS 1:17-32
GOD PROVES HIS CASE - MORAL MAN - ROMANS 2
THE VERDICT IS GUILTY - RELIGIOUS MAN - ROM. 3:1-23
Now back to our study in Romans Chapter 1. Remember, God has never poured out
His wrath on mankind. The world doesn't know what that is. In fact, let's go
back to Psalms Chapter 2 and look at God's wrath. I think that is about the
first time that word is used with regard to God dealing with mankind. We always
use Psalms Chapter 2 in prophecy, because it's basically the outline of all the
things that would happen concerning Israel. But here in Psalm 2 the early
verses speak of Jew and Gentile rejecting the Anointed One.
Psalms 2:2
"The kings of the earth (Gentiles) set themselves, and
the rulers (Jews) take counsel together, against the LORD, and against
his anointed,..." This speaks of crucifying Him. And then verse 4:
Psalms 2:4
"He that sitteth in the heavens shall laugh (that man
should be so foolish) the LORD shall have them (the nations) in
derision."
Total confusion, and you can see it coming. After they have rejected Him, and
continue to reject Him, and finally reached a point of complete confusion; they
still think they have all the answers:
Psalms 2:5
"Then shall he speak unto them in his wrath (not in Grace
or in love, but in wrath), and vex them in his sore displeasure."
On your way back to the New Testament stop in Matthew Chapter 24 for a moment,
and this Scripture is well-known. This is Jesus in His earthly ministry just
speaking to the Twelve there on the Mount of Olives. And here He says it so
graphically, this is speaking of that final seven years of human history. Now
verse 21:
Matthew 24:21
"For then shall be great tribulation, such as was not since
the beginning of the world..."
Why did He say that when the flood was so catastrophic and so complete in
destroying the human race? Because the flood wasn't considered His wrath. It
was actually an act of mercy. They were instantaneously wiped off the face of
the earth, and they were gone. But when His wrath is going to be poured out
it's going to be 3 1/2 years of things beyond human comprehension. That's what
is going to be His wrath, and that's what's coming. The world is setting itself
up for it. Now reading the verse again.
Matthew 24:21
"For then shall be great tribulation, such as was not since
the beginning of the world to this time, no, nor ever shall be."
Now let's see how the Book of Revelation speaks of this same period of time.
Let's turn to Revelation Chapter 6, and this is only the beginning. I read an
article the other day that some of our wealthiest people in America are
beginning to see the handwriting on the wall, and like rats leaving the sinking
ship, do you know what they're doing? They're buying up property down in the
Caribbean Islands. Some of them are buying a whole island, and building what
they hope will be a safe escape from that which is to come. But you know what?
They can't hide, just look what it says:
Revelation 6:15-17
"And the kings of the earth, and the great men, and the rich
men, and the chief captains, and the mighty men, and every bondsman, and every
free man, hid themselves in the dens and in the rocks of the mountains; And
said to the mountains and rocks; `Fall on us, and hide us from the face of him
that sitteth on the throne, and from the wrath of the Lamb: For the great day
of his wrath is come; and who shall be able to stand?'"
I know Christendom has just been lulled to sleep with everything but any
mention of the wrath of God. You just don't hear it, because people are afraid
to talk about it, they don't want to hear it, but The Book says it. The wrath
of God is coming. Let's look at Revelation Chapter 9 and verse 20. This is
going to set us up for the next verse in Romans Chapter 1 that we're coming to.
I didn't plan any of this, it just sort of unfolds by itself. Look what it says
here.
Revelation 9:20,21
"And the rest of the men which were not killed by these
plagues yet repented not of the works of their hands, that they should not
worship devils, and idols of gold, and silver, and brass, and stone, and of
wood: which neither can see, nor hear, nor walk: Neither repented they of their
murders, nor of the sorceries (drugs), nor of their fornication, nor of
their thefts."
In spite of all the wrath that has been poured out they still won't change
their attitude. Let's look at another verse in Revelation Chapter 14. And here
we are at the end of the Tribulation. We've had all these horrible, horrible
events take place, things that man has never yet experienced. And now we come
to those that are surviving that are in the armies of the world all gathered
around Jerusalem, for that last great battle called Armageddon. Verse 16:
Revelation 14:16-18
"And he that sat on the cloud thrust in his sickle on the
earth; and the earth was reaped (in other words, humanity). And another
angel came out of the temple which is in heaven, he also having a sharp sickle.
And another angel came out from the altar, which had power over fire; and cried
with a loud cry to him that had the sharp sickle, saying. `Thrust in thy sharp
sickle and gather the clusters of the vine of the earth; for her grapes are
fully ripe.'"
Now this is symbolic language, of course, of God gathering the residue of
humanity that is still living. He's gathering them there in the Middle East
under the military, and the gathering of the grapes into the wine vat is the
gathering of these 200,000,000 military people into that valley of Esdraelon
down the Jordan valley and all the low laying areas of Israel especially. And
these people are going to be packed in like sardines in a can. We know this is
contrary to good military operations, but they will be forced by a Sovereign
God to just pack their men into these valleys. That's the wine vat! That's like
putting grapes into the vat, and now the very presence of God is going to come
and crush them as grapes in the vat.
Revelation 14:19
"And the angel thrust in his sickle into the earth, and
gathered the vine of the earth (in other words, they're going to bring all
their armies to the Middle East), and cast it into the great winepress of
the wrath of God."
So you see God's wrath isn't being poured out tonight. We have no idea of what
the the wrath of God is going to do. Even though we can experience flood,
earthquakes, volcanoes, that's nothing compared to what it will be when the
wrath of God will finally be released on mankind that are rejecting Christ and
God. Now let's come back to Romans Chapter 1, verse 22, where men and women
were without faith:
Romans 1:22
"Professing themselves to be wise, they became fools,"
I showed you what a fool was according to Scripture in the last lesson.
He's the man or woman who says, "No" to what God says for us. And that
is so typical. When I look at this verse 22, I'm always reminded of the Warren
Supreme Court. You may recall when the ex-governor of California became the
Chief Justice of the Supreme Court. It was the biggest catastrophe that ever
hit the United States of America. Because out of that Warren Supreme Court came
many decisions that just wrecked our Christian fabric. The most notorious one
gave criminals more rights than their victims. Roe vs Wade opened the door to
abortion, and I think that was part of that Supreme Court. Taking prayer and
God out of the schools was precipitated by the Warren Court. I always have to
think so-called brilliant, intellectual, robed men thinking themselves to be
wise, probably with more power than any other group of men in the world, and
yet they will come out with decisions that are as idiotic as can be. Why? This
verse 22 says it all. " They have rejected what God has said!" And
consequently, they act and respond as a fool. Now verse 23. Becoming fools,
saying no to God:
Romans 1:23
"And changed the glory of the incorruptible God (The God
who cannot be touched with anything that is less than perfect) into an image
made like to corruptible man, and to birds, and fourfooted beasts, and creeping
things."
I don't know all that the Scripture is implying here, but do you see the
chronology here is reverse from what it was in creation? Here in the
order of making their images they start with man and went down to the creeping
things, the lowest of creatures. Now if you doubt that, all you have to do is
think back to when Israel was in Egypt under the Pharaohs. Everything in Egypt
had become a god. All the plagues that God pushed on Egypt were to show Egypt
that their gods were nothing. In fact, they became a plague. Now as we
see here in verse 23 they are changing the glory of the uncorruptible God into
these kinds of items to be worshiped. We can't comprehend it, and yet here we
are today with intellectual man and all his technology, coming back to the same
place. You say, "What are you talking about? How do you know what the New Age
movement is all about?" It's coming under the Oriental idol worship, that's all
it is, and of course in subtle terms. Their goal is to bring the world right
back under the same idolatry that begin at the Tower of Babel. This is when
these series of verses really began.
Man first rejected God and His authority with Nimrod, who was not just a great
hunter of animals, but also of men. And he was the first world totalitarian
despot. He brought them to the Tower of Babel not with just the idea of
building a building of clay and pitch, but he was setting up a religion. That's
what it meant by reaching to Heaven. They knew they couldn't build a tower into
Heaven, but it was going to be a religious system that they thought would usurp
the very throne room of Heaven. And that was the beginning of all pagan
idolatry lies... The Tower of Babel.
Before the flood, there is never an instance of idolatry. There was no religion
of sorts before the flood, no Temple worship, or organized worship. But what
happened? Man went completely down the tube, and he became corrupt and violent,
because there was nothing to control his thinking. So after the flood we have
eight people that have a knowledge of God. Noah and his wife and his three sons
and their wives. I think God was in the Ark with them, and yet within two
hundred years (which was only a generation or two into that expanding
population coming from those eight people) they are now gathered around the
Tower of Babel and ready to embrace pagan worship. Isn't that amazing! What are
they doing? They are refusing to listen to what God says, and so here is where
I think these series of verses had their beginning.
Look at verse 24. Notice the verse starts with the word `wherefore.' The word
`wherefore' points you right back to where you just came from. So as a result
of everything we've said about these last three or four verses concerning the
fact that they had a knowledge of God, and all they had to do was look up into
the heavens and they could see the proof of it, yet now they are ready to
follow a humanist who is now setting up pagan worship, and they fall for it,
Why? Because the old human nature is bent on rebelling. Don't look down your
nose at these people, because except for the Grace of God, you and I would be
no different. We would be right in the middle of what is described in these few
verses, and that's sobering. I know if it wasn't for God's Grace I could be
where they are. But on the other hand, by the Grace of God they can be where
the believers are today, and that's the beauty of it.
Romans 1:24a
"Wherefore God also gave them up to uncleanness..."
He gave them up to a lower life style than what they began with. We are going
to start here with the Tower of Babel, and we are going to see the decline of
the human race from the Tower of Babel until finally God had to say, "Well,
I'm going to do something different. I'm going to call out one man." That
would be the call of Abram. We are going to see the Nation of Israel as well
start on that high plain with a knowledge of God. But even that nation under
God's leadership went down, down, down, until finally God would have to say,
"There's no remedy." I think you see the same thing happen periodically in
various empires or nations where they may begin with a high level of
spirituality and knowledge of God, but they degenerate. I think after the
Reformation we could find Europe aflame with the Word of God. Those great men
of the Reformation who literally fill our history books (at least before
political correctness took them out). Great men of God covered all of Europe.
What happened? Europe went the same way, down down down until they became
destitute of Christianity, and that was by the time World War II rolled around.
Then I like to refer to the British Empire. It was so great that the sun never
set on it. Do you know what that meant? From Great Britain you cross the
Atlantic, and they had Canada in their domain. From Canada before the sun set,
Australia was in it, and by the time you came away from Australia you had
Singapore, and Burma. All of that was part and parcel of the British Empire.
They had the whole Middle East under their control, and by that time you're
back home in England, so the sun never set on the British Empire. Great Britain
was the author and the beginner of foreign missions. The very first foreign
missionary that went to the Orient was William Cary coming out of England.
England was the very hotbed of Biblical scholars, but what happened? Down,
down, down, and I usually like to give this illustration: they gave birth to
the Beetles. Isn't that right? I think that was the trigger to the
destruction of our social fabric. Oh, they created beautiful music, I won't
ever take that away from them. But I always have to be reminded of one of the
first times the Beetles came to America, and some reporters were interviewing
John Lennon, and they asked him, "How do you write such beautiful music?"
What do you suppose his response was? He answered, "I'm inspired by
Satan." And that was in a news magazine. I read that with my own eyes. In
fact just shortly before he was assassinated, he was being interviewed and he
repeated that statement. So Great Britain went from that immense empire all the
way down to where today she is a nobody in the family of nations. Their empire
is gone, they have been struggling economically and in every way, and
spiritually they are practically dead. But this has been the track of the human
race ever since the Tower of Babel.
Romans 1:24
"Wherefore God also gave them up to uncleanness through the
lusts of their own hearts, to dishonour their own bodies between themselves:"
When I teach this verse I always maintain this is essentially sexual immorality
between the sexes. Sexual immorality between men and women. They dishonour
their own bodies between themselves. Now what was the first step? Idolatry. And
just as soon as mankind replaces the true God with a man-made god, their moral
fabric begins to rot. All you have to do is go back into the Orient over the
times of the years gone by. Steeped in idolatry with their religion, but what
is their moral status? They have none. I can remember reading about the opium
dens and so forth years ago, and we are just now catching up. This has been the
downward track now for ever so long, beginning especially at the Tower of
Babel. Empires will go that way, and so will individuals, and never lose sight
of that. But for the Grace of God you and I as believers could very well have
taken that same track, we could have succumbed to idols, ending up in
immorality.
_______
LESSON THREE * PART III
GOD'S WRATH - IMMORAL MAN - ROMANS 1:17-32
GOD PROVES HIS CASE - MORAL MAN - ROMANS 2
THE VERDICT IS GUILTY - RELIGIOUS MAN - ROM. 3:1-23
In the last lesson we studied about God's wrath to come. But maybe we should
stop right here, and from here to Chapter 3, God is in so many words, building
His case against mankind just like a prosecuting attorney. God is going to
categorize them into three areas. We are looking now first and foremost at the
first one that He is going to conclude as being guilty, and that is the immoral
segment. They have no morals whatsoever. They're destitute of any morality.
Then we're going to come in the next series of verses to the moral man or
woman, and then we will come to the religious individual. And the conclusion is
going to be on all three - GUILTY! Then Paul is going to come to that
tremendous conclusion in Romans 3, that there is none that do good. There is
none that do righteousness; they are all become unprofitable.
So as we come into this next series of verses, I always like to remind my
classes that I'm not judging one little bit, but simply showing what the
Scripture says. And it is God building His case now against all of humanity. He
is going to start with those who are most obviously guilty - the immoral. In
our last lesson we saw just a little bit of this in verse 24. Because they now
push God out of their thinking they have now begun to worship everything and
anything except the one true God, and as a result they open themselves up to
the immoral lifestyle.
I read an article about a year ago by a university secular individual, and he
was not writing with any religious overtones. But he made the statement,
"That unless a society is guided and controlled by religious values they
cannot last." Even if it's a religion that you and I don't agree with, it
still has guidelines that keep those people under a certain spectrum of
behavior, which you have to have or you can't have a society. When you fall
into anarchy, and no restraint, then you can't last very long. No nation ever
has! The Roman Empire is a good example. They had the greatest military machine
at that time, and yet Rome, the city itself, became so corrupt politically,
economically, and morally. No one had to come in and defeat them, they defeated
themselves. And Rome fell, and of course that is what historians have been
screaming about America; we're going down the same road that Rome went. We will
destroy ourselves not with some outside power coming in and taking us over, but
rather we will destroy ourselves within. God will build His case against the
immoral segment of humanity. Let's look at verse 24 once more:
Romans 1:24
"Wherefore God also gave them up to uncleanness through the
lusts of their own hearts, to dishonour their own bodies between themselves."
There was nothing to restrain them because they were now under nothing more
than idolatry. And idolatry has no moral code. In fact, I've often told my
classes over the years that if you go back and study idolatry and some of the
mystical religions of the world, at the very core of their operations is
immorality. The pagan temples of the old Greek and Roman gods were just
glorified houses of prostitution in the name of religion. So it just follows
that when you come from the idolatry of verse 23 you now come to the immorality
of verse 24. But mankind is never satisfied to stay on this level.
I remember several years ago, a young medical intern was struggling with a very
meager income, and was making about twenty-five dollars a month, and he
said, "You know Les, I've come to the conclusion the only way to really get
wealth in this world is to do something that contributes to the degeneracy of
society." And then he named alcohol, prostitution, gambling, and others. It
seems anything that degenerates society, people will buy. I remember people
telling me that, even in the depression, people would have money for that. They
didn't have money for food and shelter and clothes for their kids, but they had
money for their booze and immorality, and it will be that way until the wrath
of God is going to fall. Let's go on to verse 25. Now from that level of
immorality, and that's sexual immorality between the male and female, we find
the following:
Romans 1:25a
"Who changed the truth of God into a lie,..."
Here, again, the word `truth' can be substituted with the name of Christ
Himself. He is the truth. Jesus put His stamp of approval upon the
marriage relationship, didn't He? God put His stamp of approval upon the
marriage relationship way back in the Garden of Eden. And it's all the way
through Scriptures. Paul tells us that, "The marriage bed is undefiled."
God said, "It's honorable in all." So in God's restraint, all these
things are not only normal, but they're what God has given. But man has taken
the God-given things and used them under the influence of the adversary,
Satan.
Romans 1:25,26
"Who changed the truth of God into a lie, and worshipped and
served the creature more than the Creator, who is blessed for ever. Amen. For
this cause God gave them up unto (a lower yet level of life style, and now
what is it?) vile affections:..."
We don't like this language. I don't, but The Book says it, and we have to
teach it. So as a result of their original behavior of rejection, God now gives
them up to something even worse. Now they go into vile affections.
Romans 1:26b
"...for even their women did change the natural use into that
which is against nature:"
Remember that Satan started with the women in the Garden of Eden. Now this is
not a put down to our women, not at all. It's just a fact of human history that
Satan started with the women. And you watch through Israel's history. In fact,
let's turn to the Book of Jeremiah Chapter 44. Most of the time I never intend
to do this, but as the Holy Spirit leads let's follow. I don't want someone to
say, "Well, where do you get this or that?" I get it from The Book or I
wouldn't speak it. Now in this portion of Scripture, God is talking about
Israel here, His Covenant people. They had the Temple right in their midst,
they had the priesthood, they had a part of the Old Testament. And look what
they're doing.
Jeremiah 44:15,16
"Then all the men which knew that their wives had burned
incense unto other gods (who was burning the incense? The women were!),
and all the women that stood by, a great multitude, even all the people that
dwelt in the land of Egypt in Pathros, answered Jeremiah, saying, `As for the
word that thou hast spoken unto us in the name of the LORD, we will not hearken
unto thee.'"
See their attitude? The Jews didn't like what Jeremiah had to say, in fact they
threw him into prison, and that's where the Babylonians found him. This is why
he's called the weeping prophet. He could see what Israel was heading into.
They are going deeper into the same kind of sins that we are going to see in
Romans Chapter 1.
Jeremiah 44:17
"But we will certainly do whatsoever thing goeth forth out of
our own mouth, to burn incense unto the queen of heaven, and to pour out drink
offerings unto her,"
Now who was that? A female goddess. Every great idolatrous religion has their
female goddess, it's been part and parcel of idolatry from day one. We won't
take time to read the rest of these verses, but I just wanted you to see that
it was the women of Israel who led the way, and it was precipitated by the
worship of a female goddess. So now back to Romans, and we saw in verse 26 that
it all started with the women who entered into a homosexual relationship.
Rather than that which was heterosexual immorality up in verse 24, they go into
the vile affections of the homosexual lifestyle.
Romans 1:27
"And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working that which
is unseemly, and receiving in themselves that recompense of their error which
was meet." Plain enough? Come back to Genesis Chapter 19. This is the first
time that the Scripture deals with what God calls an abomination. That's what
it was then, and has been ever since.
Genesis 19:1
"AND there came two angels to Sodom at even;..." Now
remember these two angels back in Chapter 18 were called men.
Genesis 18:2
"And he (Abraham) lift up his eyes and looked, and, lo,
three men stood by him;..." One was The LORD in human form, and the other
two were angels as you see in Chapter 19. But in all outward appearance, so far
as the people in Sodom are concerned, they are men. They had no idea that they
were angels. Now back to Chapter 19 again:
Genesis 19:2
"And he (Lot) said, `Behold now, my lords, turn in, I
pray you, into your servant's house, and tarry all night, and wash your feet,
and ye shall rise up early, and go on your ways.' And they said, `Nay' but we
will abide in the street all night.'"
Old Lot knew what was going to happen, but he was hoping that he could get them
inside before the citizens of Sodom would find out that two strange men were in
town. But the angels knew why they were there. This is God putting Sodom and
Gomorrah on trial. These two angels were sent to let the Sodomites prove that
they were going to be worthy of their sudden destruction. And they sure proved
it didn't they? Now verse 4:
Genesis 19:4,5
"But before they lay down, the men of the city, even the men
of Sodom, (that's where we get the term `sodomy') compassed the house
round, both old and young, all the people from every quarter: And they called
unto Lot, and said unto him, `Where are the men which came in to thee this
night? bring them out unto us, that we may know them.'"
Plain enough? Now back to Romans: Of course you know what happened to Sodom and
Gomorrah. God destroyed it, and we will see here that the New Testament attests
to it. Reading verse 27 again we find:
Romans 1:27
"And likewise also the men, leaving the natural use of the
woman, burned in their lust one toward another; men with men working that which
is unseemly, and receiving in themselves that recompense of their error which
was meet." They are going to reap what they sow one way or another. Let's
look for a moment at II Peter Chapter 2. Now again, this is graphic language. I
don't see how anybody cannot understand it. Here in verse 5 we are dealing with
the flood.
II Peter 2:5,6
"And spared not the old world, but saved Noah the eighth
person, a preacher of righteousness, bringing in the flood upon the world of
the ungodly; And turning the cities of Sodom and Gomorrah into ashes condemned
them with an overthrow,..."
And again that wasn't the wrath of God per se. It was a disciplinary action
because He didn't really make them suffer like they will in the Tribulation. It
was just an instantaneous wiping out of Sodom and Gomorrah and it was plowed
under. They haven't really proven that they have found Sodom and Gomorrah yet.
Some archaeologists are convinced that it's under the Dead Sea, but
nevertheless, they haven't been able to excavate and bring Sodom and Gomorrah
out where tourists can walk down its renovated streets.
II Peter 2:6b
"...making them an ensample unto those that after should live
ungodly;"
Now an example is an example, and it's to tell us something. We are never to
forget that the reason God destroyed Sodom and Gomorrah was because of its
homosexual lifestyle. And the world is never to forget it. But they do, and how
sad. God is telling the world tonight, "Look what I've done to Sodom and
Gomorrah, look at what I've done to those kind of people. Wake up!" And if
you want to see what God thinks of their lifestyle look at verse 7:
II Peter 2:7
"And delivered just (or righteous) Lot (who
was), vexed (or constantly in turmoil) with the filthy conversation
(manner of living) of the wicked:
Now, remember what I said before. I'm not being judgmental, or looking down my
nose at these people. I'm simply saying but by the Grace of God I could be
where they are, but on the other hand, by the Grace of God, they could be out
of that lifestyle and be where I am, and that's where God wants you. That's why
Paul makes it so plain in Romans Chapters 5 and 6 that where sin abounded,
God's Grace can be greater. There isn't a soul living on this planet so steeped
in sin and wickedness that God won't save in a minute, put his feet on a Rock,
clean up his life, and make him a trophy of his Grace. That's what He wants.
But the Scripture tells us they walk it underfoot, they do not want to be
bothered. Now back to Romans Chapter 1 and verse 28: Once they get into this
lifestyle which begins with an idolatrous heart. They may not have to fall down
and worship a Buddha or something like that, but they have some sort of an
anti-God attitude, or something else that takes God's place.
Romans 1:28
"And even as they did not like to retain God in their
knowledge, God gave them over to a reprobate mind (you and I look at some
of these things and wonder how can people do this? Well, God has removed all
restraints from them, that's why. They don't care what people think, or what
God thinks, but it was a judicial act of God to give them over to a reprobate
mind), to do those things which are not convenient;"
These things are not normal. They are not that which enhances society, or a
community. And it's going to have its effect sooner or later. Now reading on
down, these are not pretty verses. I know they're not. I wouldn't dare to tell
somebody that this is what they're like. But God can! And God's Word says:
Romans 1:29-32
"Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers, Backbiters, haters of God (isn't this awful?),
despiteful, proud, boasters, inventors of evil things, disobedient to parents
(does that ring a bell?), Without understanding, covenant breakers,
without natural affection (every time you read about child abuse, or
incest, what causes it? They don't have natural affection), implacable
(can't reason with them), unmerciful: Who knowing the judgment of God
(they know what's coming), that they which commit such things are worthy
of death, not only do the same, but have pleasure in them that do them."
I remember when the filthy pornographic movie "Deep Throat" was in the news. I
don't remember the name of the actress who was in the lead position, but
Harvard University, one of our primary seats of higher learning, had her for a
guest speaker. And when she walked on stage they gave her a standing ovation.
Unbelievable! Now that was several years back. Never forget that those very
places of learning that are now the hot bed of such immorality, and leftist
political thoughts, were once seminaries teaching this Book. They have just
totally gone down the other direction. Ridiculing this Book, and anything
concerning God, and will applaud those that live a gutter lifestyle.
I maintain that we're not going to turn it around. I do not see a great nation
or world-wide revival. I just can't see it. We may slow it to a degree, and I
think that's our prerogative indeed. Let them call Christians the greatest
hindrance to progress, but if hindrance to progress is maintaining a moral
fabric that can hold together then I'm going to be proud of the fact that I'm
hindering. We have to hold back these forces of iniquities until God comes.
_______
LESSON THREE * PART IV
GOD'S WRATH - IMMORAL MAN - ROMANS 1:17-32
GOD PROVES HIS CASE - MORAL MAN - ROMANS 2
THE VERDICT IS GUILTY - RELIGIOUS MAN - ROM. 3:1-23
Here we are going to take the second segment of humanity that God is building
His case against. We will slip away from the grossly immoral segment to the
moral people, and they're just as guilty. The moral man wouldn't dream of
living like the people we just finished studying. Or would he? Verse 1:
Romans 2:1
"THEREFORE thou art inexcusable, O man, whosoever thou art
that judgest:..."
That's the reason I always say that I won't look down my nose at these people,
but I do feel that they are grossly in error. But I won't judge them. If it
weren't for the Grace of God, you and I would be where they are, because
everyone of us has the potential for all of this, because we are all out of
Adam. And it's only the Grace of God, under some parental teaching (which a lot
of our young people today are not getting), that delivers us from the potential
that's in every human being to go to the same depths. Again in verse l:
Romans 2:1
"THEREFORE thou art inexcusable, O man, whosoever thou art
that judgest: for wherein thou judgest another, thou condemnest thyself (a
hypocrite. That's what the hypocrite likes to do, point the finger at the other
fellow. He forgets that when he points there are two or three fingers pointing
back at him. So be aware that, if we are going to judge someone, we had better
look at ourselves first); for thou that judgest doest the same things."
We wouldn't dream of doing it. Oh, maybe not overtly but what about covertly?
Or what about in the thinking processes? I think anyone of us would hate to
admit what sometimes runs through our minds. Everyone of you does this, and
don't tell me you don't because you wouldn't be a member of the human race. And
I've always asked people if what these little kids hear won't register. Oh no?
It goes into that subconscience and just lays there until just the right time,
then `boom' it comes alive in the conscience, and they remember it. Now verse
2:
Romans 2:2,3
"But we are sure that the judgment of God is according to
truth against them which commit such things (even if it's only
covertly). And thinkest thou this, `O man, that judgest them which do such
things, and doest the same, that thou shalt escape the judgment of God?'"
Do you see that? Even the good person who wouldn't dream of actually entering
into a homosexual relationship, is just as guilty if he do so in his thought
processes. Now remember what Jesus did with the commandment, "Thou shalt not
commit adultery?" He took it so far that none of us are clear of it. Even
if you think it in your heart, you're just as guilty as the person that does
it, and we know that's hard for us to comprehend, but that's what The Book
says.
You move on through all these verses dealing with this moral person who says,
"Oh I wouldn't dream of doing those things," and in the same breath he condemns
those that do. But God is going to judge him just as much. Now verse 6:
Romans 2:4-8
"Or despisest thou the riches of his goodness and forbearance
and longsuffering; not knowing that the goodness of God leadeth thee to
repentance? But after thy hardness and impenitent heart treasurest up unto
thyself wrath against the day of wrath and revelation of the righteous judgment
of God; Who will render to every man according to his deeds: To them who by
patient continuance in well-doing seek for glory and honour and immortality,
eternal life: But unto them that are contentious, and do not obey the truth,
but obey unrighteousness, indignation and wrath," God has never poured out
His wrath, that's something that is yet to come, but when it comes it's going
to be beyond human comprehension. Come down to verse 11:
Romans 2:11,12
"For there is no respect of persons with God." God is not
going to treat an American better than a Japanese, or a white person better
than a black person. With God there is no difference.
"For as many as have sinned without law shall also perish without law
(outside the realm of Judaism, they shall perish without Law, they are not
going to be excused because they weren't under the Mosaic system): and as
many as have sinned in the law shall be judged by the law;"
Now we are in the middle of the Children of Israel. We know what the Law does,
it condemns everybody. Because every human being that has ever lived, other
than Christ Himself, has already broken the Law, and so they are condemned. Now
verse 13:
Romans 2:13
"(For not the hearers of the law are just [or
justified] before God, but the doers of the law shall be justified....)"
Here is where we have to be careful. That's under the Law. Let's go all the way
back to the Book of Exodus Chapter 19. Here the Children of Israel had just
recently been brought out of Egypt, and are all encamped around Mount Sinai.
Moses has gone up into Mount Sinai to receive the Ten Commandants from The LORD
Himself. Now Moses has come back down from the mountain and we find in verse 7
the following:
Exodus 19:7,8
"And Moses came and called for the elders of the people, and
laid before their faces all these words which the LORD commanded him. And all
the people (Israel) answered together, and said, `All that the LORD hath
spoken we will (what?) do....'"
Now that's legalism, that's Law, and whatever the Law commanded, Israel said,
"We'll do it!" If it was done because it was prompted by faith, that was what
God wanted. But nevertheless remember that Law demanded doing on the
part of its adherents. It had to be prompted by faith, of course, but they
still had to do what God said to do. Now let's come back to Romans Chapter 2,
and this is what Paul is talking about. When the Jew was under the Law he
couldn't get by with faith + nothing like we can in this age of Grace. He had
to have faith + doing something, what ever the Law demanded.
Romans 2:14,15
"(...For when the Gentiles, which have not the law [now
keep that in mind, because in our next lesson when we get into Chapter 3, Paul
is going to lay it out as plain as day as to what the Law does and what
it does not do], do by nature the things contained in the law, these,
having not the law, are a law unto themselves: Which shew the work of the law
written in their hearts, their conscience also bearing witness, and their
thoughts the mean while accusing or else excusing one another;)"
Now that's just human nature, and where does it all begin? In the conscience.
When God created Adam he gave him a conscience. And conscience was to
precipitate confession. And that is what prompted Abel to bring the required
sacrifice. His conscience convicted him, and he listened to it, but you see
it's within the realm of human nature to spurn conscience. I mean we can burn
it, and get it to the place where it is just no longer active. And of course
that is just exactly what so many people do, but it's there and you can't
ignore it. Now verse 16. This is just an amazing verse.
Romans 2:16
"In the day when God shall judge the secrets (that is the
secret activities of these moral people, as well as the open activity of the
immoral) of men by Jesus Christ according to my gospel."
What's Paul's Gospel again? That Christ died for all these sins. He died for
the sins of every homosexual that has ever lived. He died for the sins of these
moral hypocrites. He's died for the sins of these religious people that we are
going to see in the next series of verses. Consequently, God is going to judge
the human race based upon that. You wouldn't have to go where you're going and
perish, because Christ has already settled your account if you would just
believe it. That reminds me, I have a tape at home called "Our Godly
American Heritage." The author expresses in that tape and reads from
Supreme Court opinions of the early days of our nation, where those Supreme
Court judges in their opinions quoted this Book.
Can you imagine that happening today? And in another place on the tape the
author points out how our top government officials, Presidents and top Cabinet
people maintain that America could not survive unless America remains true to
the Gospel of Jesus Christ. I could hardly believe that when I saw it. I could
understand that men like Washington, and others like him would say, "We have
to stand on this Book." But many of them even narrowed it down that it has
to be based upon the Gospel of Jesus Christ!
And the other day I read some by Thomas Jefferson, and I wouldn't call
Jefferson a born again believer. I think Jefferson and Benjamin Franklin both
were more or less out of the same bolt of cloth. But Jefferson still came back
and said, "Unless this nation stands and operates under The Word of God it
is doomed to fall." And you and I are seeing it happen right before our
eyes. Now let's look at verse 17, and we are going to see the Prosecuting
Attorney (God) now move to the third segment and that's the religious person.
Now you know that I have no time for the word `religion' don't you? I think it
is the most awful term in the human language. Religion prompts hatred, and war,
it also takes people down the dark paths of legalism. Religion is always man's
attempt to somehow please God. Always remember that Christianity is never a
religion! Christianity is God reaching down in mercy and Grace to a lost
human race. Religion never does that. The Apostle Paul uses it in a bad
light when he says he was saved out of the Jews religion. And that's
what Paul was, he was religious, but what was he? He hated the very name of
Jesus of Nazareth as a religious person. Now in these succeeding verses that's
what we are dealing with - a religious Jew. In fact, that was the primary
religion that Paul had to deal with. We find in verse 17 the following:
Romans 2:17
"Behold, thou art called a Jew, and restest in the law, and
makest thy boast of God,"
Now most of you have spent enough time in your Sunday School material about the
Pharisees and the Sadducees, that you know how they were. Oh, they were
self-righteous, and proud of their religious status, and this is what Paul is
addressing. Now verse 18:
Romans 2:18-20
"And knowest his will, and approvest the things that are more
excellent, being instructed out of the law (so they should know); And
art confident that thou thyself art a guide of the blind, a light of them which
are in darkness, An instructor of the foolish, a teacher of babes, which hast
the form of knowledge and of the truth in the law."
In other words, those Pharisees, those religious leaders of Israel had all of
that knowledge, and then look at verse 21:
Romans 2:21
"Thou therefore which teachest another, teachest thou not
thyself? thou that preachest a man should not steal, dost thou steal?"
What were the priests of Israel known for many times? Stealing from widows and
the underprivileged, you bet they did. Why do you suppose that Jesus went
through and overturned the tables of the money changers? Because it wasn't even
legitimate business. They were charging exorbitant prices for necessary
sacrificial animals. Here Paul is alluding to the same thing. Oh, these
self-righteous Pharisees, these religious leaders, they had pomp, but
underneath they would do anything they could get away with.
Romans 2:22-26
"Thou that sayest a man should not commit adultery, dost thou
commit adultery?... Thou that makest thy boast of the law, through breaking the
law dishonourest thou God? For the name of God is blasphemed among the Gentiles
through you, as it is written (now this is tough language). For
circumcision verily profiteth, if thou keep the law: but if thou be a breaker
of the law, thy circumcision is made uncircumcision." In other words, it
was very profitable to be a Jew, they had The Word of God, as we are going to
see in Chapter 3 and verse 1 in just a moment. But they ignored all that.
Romans 2:27-29
"And shall not uncircumcision which is by nature, if it fulfil
the law, judge thee, who by the letter and circumcision dost transgress the law
(in other words Paul is saying, "You bring me a saved Gentile and he will
make you blush with shame.")? For he is not a Jew, which is one outwardly
(now we are speaking in the spiritual realm); neither is that
circumcision, which is outward in the flesh (but the true spiritual person,
and here Paul is calling him a Jew): But he is a Jew, which is one inwardly;
and circumcision is that of the heart (that's spiritual circumcision),
in the spirit, and not in the letter (keeping the law); whose praise is
not of men, but of God."
I've always told you that circumcision cuts off that which is superfluous in
the flesh, so what is superfluous in the spirit? The old Adam. And so at
Salvation our old Adam is cut off, and it becomes a heart circumcision. Now
Chapter 3 - the final condemnation.
Romans 3:1,2
"WHAT advantage then hath the Jew? or what profit is there of
circumcision? Much every way: chiefly, because that unto them were committed
the oracles of God."
They had so much going for them. They had the Covenant promises, they had the
Old Testament, they had the prophets, they had the Psalms, the Temple, the
priesthood, that was all going for them. But Paul says that still wasn't the
important thing. The most important was that unto them were committed the
oracles of God. I always make the point that Luke was not a Gentile, he had to
be a Jew, and if he wasn't a full Jew he was at least one-half. Because the
Scripture makes a point of the fact that only Jews wrote this Book, by
inspiration of course. Now come all the way down to verse 5:
Romans 3:5
"But if our unrighteousness commend the righteousness of God,
what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)"
Is God going to be unfair when He one day will pour out His wrath on
Christ-rejecting mankind? No! Because He's paid the price. Every human being
has had his sin debt paid in full at the Cross. Every person that has ever
lived has already, so far as God is concerned had reconciliation accomplished.
And all they have to do is believe it. This is why God will have every
right in the world to pour out His wrath. He's done everything possible to make
everything as simple as possible so that lost humanity can come back to Him.
Romans 3:6-8
"God forbid: for then how shall God judge the world? For if
the truth of God hath more abounded through my lie unto his glory; why yet am I
also judged as a sinner?" Even though he was a religious man and a
religious zealot of Judaism, yet God had to tell Saul of Tarsus that he was a
sinner. He was undone.
"And not rather, (as we be slanderously reported, and as some affirm that we
say,) `Let us do evil, that good may come? whose damnation is just.'"
Some time ago, I read a commentary on Romans Chapter 6 by a British Theologian
of a bygone day, and he made the claim that if we teach and proclaim the Gospel
of Grace as this Book intended it to be taught, then we are going to be accused
by some, just like Paul says here that he was slanderously accused. They are
going to tell us that if that is the way it is then you're telling me I can
live as ungodly as I want so that I can check out the Grace of God. No, that's
not what it means. It just simply means that no matter how deep a sinner goes,
God's Grace is always greater, and that is never license to see how far we can
go.
Now here is where I wanted to end up this lesson. The final verdict. The
Prosecuting Attorney has laid out all His reasons. He has categorized the human
race into these three areas, now look what the Scripture says:
Romans 3:9-11
"What then? are we better than they? No, in no wise: for we
have before proved both Jews and Gentiles, that they are all under sin: As it
is written, `There is none righteous, no, not one: There is none that
understandeth, there is none that seeketh after God.'" Do you see that?
That is the final verdict, and to carry it a little further look at verses 22
and 23.
Romans 3:22,23
"Even the righteousness of God which is by faith of Jesus
Christ unto all and upon all them that believe: for there is no difference
(that verse makes a level playing field. No one can say they have a better
or lesser advantage because the Scripture says that there is no difference):
For all have sinned, and come short of the glory of God;"
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Copyright © 1995 Les Feldick Ministries. All rights reserved.